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Colonial Australian Popular Fiction Digital Archive
Issue Details: First known date: 1896... 1896 Australian Legendary Tales : Folk-lore of the Noongahburrahs as Told to the Piccanninies
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Notes

  • Collected by K. Langloh Parker; with introduction by Andrew Lang; illustrations by a native artist, and a specimen of the native text.
  • Dedication: Dedicated to Peter Hippi, King of the Noongahburrahs.
  • 'I have confined this little book to the legends of the Narran tribe, known among themselves as Noongahburrahs (Preface).
  • 'Author's note: I have dedicated my booklet to Peter Hippi, in grateful recognition of his long and faithful service to myself and my husband, which has extended, with few intervals, over a period of twenty years. He, too, is probably the last king of the Noongaliburrahs, who are fast dying out, and soon their weapons, bartered by them for tobacco or whisky, alone will prove that they ever existed. It seemed to me a pity that some attempt should not be made to collect the folk-lore of the quickly disappearing tribe–a folk-lore embodying, probably, the thoughts, fancies, and beliefs of the genuine aboriginal race, and which, as such, deserves to be, indeed, as Alas Moller says, " might be and ought to be, collected in every part of the world." ' (xi)

Contents

* Contents derived from the London,
c
England,
c
c
United Kingdom (UK),
c
Western Europe, Europe,
:
Melbourne, Victoria,:David Nutt ,Melville, Mullen and Slade , 1897 version. Please note that other versions/publications may contain different contents. See the Publication Details.
Dinewan the Emu, and Goomblegubbon the Bustard Dinewan the Emu and Goomble-Gubbon the Turkey, K. Langloh Parker , single work prose Indigenous story (p. 1-5)
The Galah, and Oolah the Lizard, K. Langloh Parker , single work prose Indigenous story (p. 6-7)
Bahloo the Moon, and the Daens, K. Langloh Parker , single work prose Indigenous story (p. 8-10)
The Origin of the Narran Lake, K. Langloh Parker , single work prose Indigenous story (p. 11-14)
Gooloo the Magpie, and the Wahrooga, K. Langloh Parker , single work prose Indigenous story (p. 15-18)
The Weeombeens and the Piggiebillah, K. Langloh Parker , single work prose Indigenous story (p. 19-23)
Bootoolgah the Crane and Goonur the Kangaroo Rat, the Fire Makers, K. Langloh Parker , single work short story Indigenous story (p. 24-29)
Weedah the Mocking Bird, K. Langloh Parker , single work prose Indigenous story (p. 30-34)
The Gwineeboos the Redbreasts, K. Langloh Parker , single work prose Indigenous story (p. 35-39)
Meamei the Seven Sisters, K. Langloh Parker , single work prose Indigenous story (p. 40-46)
The Cookooburrahs and the Goolahgool, K. Langloh Parker , single work prose Indigenous story (p. 47-49)
The Mayamah, K. Langloh Parker , single work prose Indigenous story (p. 50-51)
The Bunbundoolooeys, K. Langloh Parker , single work prose Indigenous story (p. 52-54)
Oongnairwah and Guinarev, K. Langloh Parker , single work prose Indigenous story (p. 55-56)
Narahdarn : The Bat, K. Langloh Parker , single work prose Indigenous story (p. 57-61)
Mullyangah, K. Langloh Parker , single work prose Indigenous story (p. 62-64)
Goomblegubbon, K. Langloh Parker , single work prose Indigenous story (p. 65-67)
Mooregoo the Mopoke, and Mooninguggahgul the Mosqito, K. Langloh Parker , single work prose Indigenous story (p. 68-69)
Ouyan the Curlew, K. Langloh Parker , single work prose Indigenous story (p. 70-72)
Dinewan the Emu, and Wahn the Crows, K. Langloh Parker , single work prose Indigenous story (p. 73-74)

Publication Details of Only Known VersionEarliest 2 Known Versions of

Language: Russian
    • Moscow,
      c
      Russia,
      c
      c
      Former Soviet Union,
      c
      Eastern Europe, Europe,
      :
      Nauka ,
      1965 .
      Alternative title: Mify i skazki Australii
      Extent: 166p.

Other Formats

  • Also braille, e-book.

Works about this Work

Australia's Fairy Tales Illustrated in Print : Instances of Indigeneity, Colonization, and Suburbanization Rebecca Do Rozario , 2011 single work criticism
— Appears in: Marvels & Tales , vol. 25 no. 1 2011; (p. 13-32)
Australian fairy tale could be following a new direction, evident in the recent work of Australian author and illustrator Shaun Tan. From a historical point of view, this article examines the disparity of early attempts to capture indigenous storytelling as fairy tale for white children and the invasion of the native landscape with English fairy creatures. It shows how this disparity has matured into a rediscovery of the underlying strangeness of the migratory infrastructures of Australian suburbs that are evident in such tales as those presented in Tan's Tales from Outer Suburbia (2008) (Author's abstract).
The Rhetoric of Benevolence as an Impediment to the Protection of Indigenous Cultural Rights : A Study of Australian Literature and Law N. E. Wright , Brooke Collins-Gearing , 2005 single work criticism
— Appears in: Journal of Australian Studies , no. 85 2005; (p. 57-68, notes 205-207)
Australia's Best-known Folkloric Text and Its Several Fates J. S. Ryan , 2001 single work criticism
— Appears in: Australian Folklore , October no. 16 2001; (p. 146-163)
Discusses the various editions and versions of K. L. Parker's Australian Legendary Tales, including a forthcoming new edition of the collections.
y separately published work icon Fading to Black : Aboriginal Children in Colonial Texts Clare Bradford , St Lucia : AustLit: The Australian Literature Resource , 2009 Z978090 1999 single work criticism Bradford identifies the discursive and narrative strategies involved in the representations of Aboriginal children in nineteenth century children's texts and argues that, 'white child readers are interpellated by colonial texts' to view the mixing or hybridization of identities as an 'ambiguous and threatening possibility (14). Bradford critiques the inherently 'ideological work' that permeates white representations of Aboriginality and in particular, the representation of Aboriginal children as 'hybrid grotesques' which threaten 'racial purity' (15) and who 'wilfuly reject the advantages of civilisation' (20). For Bradford, the Aboriginal children in these colonial texts carry a 'range of significances', all of which 'offer the white child readers absolution from colonial guilt by naturalizing the deaths of individual Aboriginal children and Aborigines collectively' (29). She concludes that it is the obsessive and visible linking of death and Aboriginality that discloses racial anxieties about the legitamacy of Australian nationhood (29).
'"The Land of Byamee" : K. Langloh Parker, David Unaipon, and Popular Aboriginality in the Assimilation Era Hilary M. Carey , 1998 single work criticism
— Appears in: Journal of Religious History , vol. 22 no. 2 1998; (p. 200-218)
Untitled 1897 single work review
— Appears in: The Bulletin , 9 January vol. 17 no. 882 1897; (p. 2)

— Review of Australian Legendary Tales : Folk-lore of the Noongahburrahs as Told to the Piccanninies K. Langloh Parker , 1896 selected work prose
New Books and New Editions 1896 single work review
— Appears in: The Australian Town and Country Journal , 28 November vol. 53 no. 1399 1896; (p. 44)

— Review of Australian Legendary Tales : Folk-lore of the Noongahburrahs as Told to the Piccanninies K. Langloh Parker , 1896 selected work prose
Australia's Best-known Folkloric Text and Its Several Fates J. S. Ryan , 2001 single work criticism
— Appears in: Australian Folklore , October no. 16 2001; (p. 146-163)
Discusses the various editions and versions of K. L. Parker's Australian Legendary Tales, including a forthcoming new edition of the collections.
The Rhetoric of Benevolence as an Impediment to the Protection of Indigenous Cultural Rights : A Study of Australian Literature and Law N. E. Wright , Brooke Collins-Gearing , 2005 single work criticism
— Appears in: Journal of Australian Studies , no. 85 2005; (p. 57-68, notes 205-207)
Australia's Fairy Tales Illustrated in Print : Instances of Indigeneity, Colonization, and Suburbanization Rebecca Do Rozario , 2011 single work criticism
— Appears in: Marvels & Tales , vol. 25 no. 1 2011; (p. 13-32)
Australian fairy tale could be following a new direction, evident in the recent work of Australian author and illustrator Shaun Tan. From a historical point of view, this article examines the disparity of early attempts to capture indigenous storytelling as fairy tale for white children and the invasion of the native landscape with English fairy creatures. It shows how this disparity has matured into a rediscovery of the underlying strangeness of the migratory infrastructures of Australian suburbs that are evident in such tales as those presented in Tan's Tales from Outer Suburbia (2008) (Author's abstract).
Legends and Facts F. D. D. , 1938 single work column
— Appears in: The Bulletin , 14 September vol. 59 no. 3057 1938; (p. 2)
The International Symposium on the Short Story : Australia Henrietta Drake-Brockman , 1968 single work criticism
— Appears in: Kenyon Review , vol. 30 no. 4 1968; (p. 478-485)
Last amended 3 Apr 2017 13:55:37
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