AustLit logo

AustLit

y separately published work icon Life Writing periodical issue   peer reviewed assertion
Issue Details: First known date: 2012... vol. 9 no. 2 June 2012 of Life Writing est. 2004 Life Writing
The material on this page is available to AustLit subscribers. If you are a subscriber or are from a subscribing organisation, please log in to gain full access. To explore options for subscribing to this unique teaching, research, and publishing resource for Australian culture and storytelling, please contact us or find out more.

Notes

  • Contents indexed selectively.

Contents

* Contents derived from the 2012 version. Please note that other versions/publications may contain different contents. See the Publication Details.
The Secret of Incest? Out of the 'Mise en Abîme' of Family Stories, Christina Houen , single work criticism
'In this paper I use my life experience as a case study to expose and explore a family secret and interpret its ethical implications and effects on parental and filial relationships. Michel Foucault argues that the stain of incest is part of the fabric of the bourgeois family. In the majority of stories of incest, there has been a process of covering up, of secrets and lies concealing the stain. Gilles Deleuze and Felix Guattari propose that the only acceptable, ethical subjectivity is a continuous process of self-enrichment in relation to the world, a production that embraces ruptures of meaning in the fabric of dysfunctional and hegemonic forms of subjectification. I interpret the family story through a Deleuzian ethic of productive desire that exposes and exorcises the hidden stain of incest as an absent cause driving the failure of my parents’ marriage and of my family life. Secrets that cannot be told drive stories and are perpetuated and distorted with each retelling of the story. In my telling of the family story, I disclose the ambiguity of meaning and free myself from the secret, performing what Deleuze and Guattari call a schizoanalysis. By rupturing the ‘sense’ of a dysfunctional pattern of relationship, such a therapeutic analysis allows new ways of relating to self and others and new rhythms of existence to emerge. Out of loss and non-sense come survival and the revival of an exhausted terrain. My ethics of life writing is the desire to tell one's story and to understand something of the other stories within which it is enfolded and contained, so that it can be—so that I can be—set free to choose new stories; always knowing that they are just stories.' Christina Houen.
(p. 203-217)

Publication Details of Only Known VersionEarliest 2 Known Versions of

Last amended 31 May 2012 15:05:02
Newspapers:
    Powered by Trove
    X