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'A fascinating account of a people from the far north Kimberley of Western Australia who have experienced upheaval on a monumental scale. Chalarimeri tells of the customs of his ‘people from the sunrise side’ and what he calls ‘the clash of two cultures’. His views on contemporary issues that are impacting on his beloved country—native title, appropriation of rock art, Aboriginal health and the effects of tourism on the pristine Kimberley wilderness are compelling.' (Source: publishers website)
Publication Details of Only Known VersionEarliest 2 Known Versions of
Other Formats
- Also On-line version
Works about this Work
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Writers on Country
BlackWords : Writers on Country
2015
single work
criticism
— Appears in: The BlackWords Essays 2015; (p. 3) The BlackWords Essays 2019;In this essay Heiss not only illustrates the breakdown of stereotypes of what Indigenous relationship with land is, but she showcases the wealth of literature being penned nationally by writers who express the diversity of their experiences of 'country'. Whether it be their traditional lands, places they have chosen to relocate to; those that they or their families were removed to; places that people call home and/or connect to; and those who embrace a physical landscape. An historical, social and political space that renders them specifically and culturally significant to individuals, families and community.
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Remembering Whiteness : Reading Indigenous Life Narrative
2006
single work
criticism
— Appears in: Critics and Writers Speak : Revisioning Post-Colonial Studies 2006; (p. 85-105) Brewster reads The Man from the Sunrise Side, looking at 'social technologies of recall,' including 'life writing, archival photos, Indigenous rock painting,' and Indigenous conceptions of land (85). -
Indigenous Life Stories
2004
single work
criticism
— Appears in: Life Writing , vol. 1 no. 2 2004; (p. 209-218) -
Intersubjectivity, Whiteness and Race : Reading Indigenous Life Stories (With Particular Reference to Ambrose Mungala Chalarimeri's 'The Man From the Sunrise Side')
2003
single work
criticism
— Appears in: Working Papers on the Web , September vol. 5 no. 2003; -
Untitled
2003
single work
review
— Appears in: JAS Review of Books , July no. 17 2003;
— Review of The Man from the Sunrise Side 2001 single work autobiography
-
Fresh and Supple Language
2002
single work
review
— Appears in: Southerly , vol. 62 no. 2 2002; (p. 172-174)
— Review of The Man from the Sunrise Side 2001 single work autobiography -
Oral Quarrel
2003
single work
review
— Appears in: Australian Book Review , February no. 248 2003; (p. 16-17)
— Review of The Mish 2002 single work life story ; Under a Bilari Tree I Born 2002 single work autobiography ; The Man from the Sunrise Side 2001 single work autobiography -
Untitled
2003
single work
review
— Appears in: JAS Review of Books , July no. 17 2003;
— Review of The Man from the Sunrise Side 2001 single work autobiography -
Indigenous Life Stories
2004
single work
criticism
— Appears in: Life Writing , vol. 1 no. 2 2004; (p. 209-218) -
Intersubjectivity, Whiteness and Race : Reading Indigenous Life Stories (With Particular Reference to Ambrose Mungala Chalarimeri's 'The Man From the Sunrise Side')
2003
single work
criticism
— Appears in: Working Papers on the Web , September vol. 5 no. 2003; -
Remembering Whiteness : Reading Indigenous Life Narrative
2006
single work
criticism
— Appears in: Critics and Writers Speak : Revisioning Post-Colonial Studies 2006; (p. 85-105) Brewster reads The Man from the Sunrise Side, looking at 'social technologies of recall,' including 'life writing, archival photos, Indigenous rock painting,' and Indigenous conceptions of land (85). -
Writers on Country
BlackWords : Writers on Country
2015
single work
criticism
— Appears in: The BlackWords Essays 2015; (p. 3) The BlackWords Essays 2019;In this essay Heiss not only illustrates the breakdown of stereotypes of what Indigenous relationship with land is, but she showcases the wealth of literature being penned nationally by writers who express the diversity of their experiences of 'country'. Whether it be their traditional lands, places they have chosen to relocate to; those that they or their families were removed to; places that people call home and/or connect to; and those who embrace a physical landscape. An historical, social and political space that renders them specifically and culturally significant to individuals, families and community.
Awards
- Kimberley area, North Western Australia, Western Australia,
- Drysdale River Mission, Kimberley area, North Western Australia, Western Australia,