Based on real events that occurred in Australia at the turn of the century and adapted from Thomas Keneally's novel, The Chant of Jimmie Blacksmith concerns a young man of Aboriginal and European heritage who has been raised by missionaries. A hard and reliable worker, Jimmie is employed on a property in central-western New South Wales. Hoping to achieve assimiliation into white society, Jimmy marries a white girl, but instead this only increases the loathing and ridicule directed at him. In the winter of 1900, an argument ensues between Jimmy and the owner of the property, which leads to Jimmie and his uncle horrifically killing most of the man's family. Jimmie subsequently takes to the bush with his wife, baby, and younger brother, Mort. Pursued by the police and vigilante farmers, Jimmie sends his wife back with a message: 'tell them I've declared war.' He and Mort kill again, but the younger brother becomes increasingly troubled by their actions. Jimmie eventually goes on alone until his inevitable capture and hanging.
Considered one of Australia's key films of the 1970s, The Chant of Jimmie Blacksmith tells the story primarily from the position of its Aboriginal protagonists, which some critics argue is controversial, as neither the writer nor the director is Aboriginal. Powerfully confronting, particularly with regard to the murder of the family (which includes women, teenage girls, and a baby), the narrative was one of the first to shift away from the presentation of Aboriginal people as noble savages and/or victims and to attack the myth that there was no Aboriginal resistance to white settlement.
Romaine Moreton (Screen Australia) argues that The Chant of Jimmie Blacksmith is still strictly organised in terms of 'us' and 'them' or 'non-Aborigine' and 'Aborigine' and, while true to the era before Federation, would have been told differently by an Indigenous filmmaker. Though Tom Keneally believes that he too would have written the novel differently today, saying, 'It would be insensitive to write from that point-of-view now', the 'other' viewpoint still provides a powerful and confronting narrative.
'Fred Schepisi's film (in)famously blurred the line between villain and victim in racially motivated violence. This critique argues that the socio-political landscape, when juxtaposed with Jimmie's life, calls into question myths about national patrimony that stem from Federation. Schepisi's expressionist cinematography engages audiences as both spectator and commentator in the Blacksmith/Governor story. This dialogue concludes with the suggestion that Jimmie's insanity is symptomatic of a society that uses Terra Nullius as a foundation, in the formation of it's national identity.' (Publication abstract)
'Set in central-western New South Wales in the 1890s, Fred Schepisi’s film of Thomas Keneally’s award-winning novel is a powerful and confronting story of a black man’s revenge against an unjust and intolerant society.
'Raised by missionaries, Jimmie Blacksmith, a young half-caste Aboriginal man, is poignantly caught between the ways of his black forefathers and those of the white society to which he aspires. Exploited by his boss and betrayed by his [white] wife, he declares war on his white employers and goes on a violent killing spree.
'The Chant of Jimmie Blacksmith was one of the most significant films of the 1970s ‘renaissance’. It was the first Australian feature in which the whole story is told from an Aboriginal perspective and it broke new ground in dealing with one of the most tragic aspects of Australian history: the racist treatment of the Aboriginal population. The spectre of the violent and vengeful black had barely been touched upon and the depth of rage that the film put on screen was unprecedented in Australian film at the time.' (Publication summary)