AustLit logo

AustLit

... Literature, Culture and Identity
The material on this page is available to AustLit subscribers. If you are a subscriber or are from a subscribing organisation, please log in to gain full access. To explore options for subscribing to this unique teaching, research, and publishing resource for Australian culture and storytelling, please contact us or find out more.

Notes

  • Series published by Cassell (London and New York). Series Editor: Bruce King.

Includes

y separately published work icon The Intimate Empire : Reading Women's Autobiography Gillian Whitlock , London New York (City) : Cassell , 2000 Z820500 2000 single work criticism Series of readings of contemporary and nineteenth-century women's autobiographies and travel writing from Australia, Britain, Canada, the Caribbean, Kenya and South Africa.
y separately published work icon Postcolonial Con-Texts : Writing Back to the Canon John Thieme , New York (State) London : Continuum , 2001 Z980923 2001 multi chapter work criticism This study provides an overview of ' writing back', of the relationship between postcolonial writing and the 'canon'.It examines postcolonial texts and locates them within their particular social and cultural backgrounds.
y separately published work icon 1492 : The Poetics of Diaspora John Docker , London New York (City) : Continuum , 2001 Z945882 2001 single work criticism

'An ambitious and wide-ranging book by a well-known author that ranges from discussions of literary texts to an examination of Genesis, Mediterranean cookery, The Thousand and One Nights, Zionism and Anti-Zionism, Jewish mysticism and English Romanticism.1492 takes as a premise the 'lost world' of a shared Indian, Arab and Jewish culture which was destroyed in the early modern period by the expansion of Europe. For Docker, as for Salman Rushdie in The Moor's Last Sigh, the crucial event of 1492 was not the discovery of the Americas but the almost simultaneous final defeat of Moorish Spain in the fall of Granada and the expulsion of the Jews of Spain. Besides destroying the great Islamic-Judaic culture in Spain, it marked the beginning of nationalisms based on race, religion and language. Like the Crusades, it created a notion of Europe in opposition to a previous Mediterranean civilization and one of its direct results was the Spanish inquisition. 1492 was also the beginning of several diasporas and, in the course of examining several 19th-and 20th-century works that deal with the 'Wandering Jew' (Ivanhoe, Ulysses), the author goes on to look at a number of literary texts as a vehicle for speculating about various consequences and complications for cultural and intellectual history which followed from this 'lost ideal.'  (Publication summary)

London New York (City) : Continuum , 2001
Last amended 17 Sep 2002 16:56:30
Newspapers:
    Powered by Trove
    X