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Publication Details of Only Known VersionEarliest 2 Known Versions of
Works about this Work
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A Rabbinical Legend and Colonial Masterpiece : Aspects of Charles Harpur's 'The Witch of Hebron'
2008
single work
criticism
— Appears in: Studies in Australian Weird Fiction , no. 2 2008; (p. 27-31) -
Charles Harpur's Disfiguring Origins : Allegory in Colonial Poetry
1990
single work
criticism
— Appears in: Australian Literary Studies , May vol. 14 no. 3 1990; (p. 279-296) Imagining Romanticism : Essays on English and Australian Romanticisms 1992; (p. 217-240) Mead examines the poetry of Charles Harpur in terms of the poet's attempt to move from colonial to national modes of expression. Mead proceeds by exploring the allegorical nature of some poems as signs of Harpur's attempt to exhibit the original Australian voice to which he aspired. But, allegoresis, Mead suggests, opposes the poet's romanticising of origins because of the gap between the signs of expression and the experience of the poet. What is found when one seeks "origins" in Harpur's poetry is not a "unitary or easily traceable historical origin" but the "divisions and anxieties" of Harpur's allegory. -
Charles Harpur
1923
single work
criticism
biography
— Appears in: The Bulletin , 25 January vol. 44 no. 2241 1923; (p. 2)
-
A Rabbinical Legend and Colonial Masterpiece : Aspects of Charles Harpur's 'The Witch of Hebron'
2008
single work
criticism
— Appears in: Studies in Australian Weird Fiction , no. 2 2008; (p. 27-31) -
Charles Harpur's Disfiguring Origins : Allegory in Colonial Poetry
1990
single work
criticism
— Appears in: Australian Literary Studies , May vol. 14 no. 3 1990; (p. 279-296) Imagining Romanticism : Essays on English and Australian Romanticisms 1992; (p. 217-240) Mead examines the poetry of Charles Harpur in terms of the poet's attempt to move from colonial to national modes of expression. Mead proceeds by exploring the allegorical nature of some poems as signs of Harpur's attempt to exhibit the original Australian voice to which he aspired. But, allegoresis, Mead suggests, opposes the poet's romanticising of origins because of the gap between the signs of expression and the experience of the poet. What is found when one seeks "origins" in Harpur's poetry is not a "unitary or easily traceable historical origin" but the "divisions and anxieties" of Harpur's allegory. -
Charles Harpur
1923
single work
criticism
biography
— Appears in: The Bulletin , 25 January vol. 44 no. 2241 1923; (p. 2)