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Dorothee Klein (International) assertion Dorothee Klein i(9487073 works by)
Gender: Female
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Works By

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1 Writing the Land, Writing Relations : Kim Scott's That Deadman Dance Dorothee Klein , 2021 single work criticism
— Appears in: Mabo’s Cultural Legacy : History, Literature, Film and Cultural Practice in Contemporary Australia 2021;
1 Experiencing Relationality Dorothee Klein , 2021 single work criticism
— Appears in: Poetics and Politics of Relationality in Contemporary Australian Aboriginal Fiction 2021;
1 Stories, Language, and Sharing in Kim Scott’s Taboo Dorothee Klein , 2021 single work criticism
— Appears in: Poetics and Politics of Relationality in Contemporary Australian Aboriginal Fiction 2021;
1 Travelling Narratives and Community in Alexis Wright’s The Swan Book Dorothee Klein , 2021 single work criticism
— Appears in: Poetics and Politics of Relationality in Contemporary Australian Aboriginal Fiction 2021;
1 Non-Egocentric Relations and Ambiguity in Alexis Wright’s Carpentaria Dorothee Klein , 2021 single work criticism
— Appears in: Poetics and Politics of Relationality in Contemporary Australian Aboriginal Fiction 2021;
1 Precarious Relations in Tara June Winch’s Swallow the Air Dorothee Klein , 2021 single work criticism
— Appears in: Poetics and Politics of Relationality in Contemporary Australian Aboriginal Fiction 2021;
1 Place-Based Storytelling in Kim Scott’s Benang and That Deadman Dance Dorothee Klein , 2021 single work criticism
— Appears in: Poetics and Politics of Relationality in Contemporary Australian Aboriginal Fiction 2021;
1 Non-Human (Narrative) Authority in Bruce Pascoe’s Earth Dorothee Klein , 2021 single work criticism
— Appears in: Poetics and Politics of Relationality in Contemporary Australian Aboriginal Fiction 2021;
1 Introduction : Towards a Poetics and Politics of Relationality Dorothee Klein , 2021 single work criticism
— Appears in: Poetics and Politics of Relationality in Contemporary Australian Aboriginal Fiction 2021;
1 y separately published work icon Poetics and Politics of Relationality in Contemporary Australian Aboriginal Fiction Dorothee Klein , London : Routledge, Warne and Routledge , 2021 21862898 2021 multi chapter work criticism

'Poetics and Politics of Relationality in Contemporary Australian Aboriginal Fiction is the first sustained study of the formal particularities of works by Bruce Pascoe, Kim Scott, Tara June Winch, and Alexis Wright. Drawing on a rich theoretical framework that includes approaches to relationality by Aboriginal thinkers, Edouard Glissant, and Jean-Luc Nancy, and recent work in New Formalism and narrative theory, it illustrates how they use a broad range of narrative techniques to mediate, negotiate, and temporarily create networks of relations that interlink all elements of the universe. Through this focus on relationality, Aboriginal writing gains both local and global significance. Locally, these narratives assert Indigenous sovereignty by staging an unbroken interrelatedness of people and their Land. Globally, they intervene into current discourses about humanity’s relationship with the natural environment, urging readers to acknowledge our interrelatedness with and dependence on the land that sustains us.' (Publication summary)

1 Feeling the Land : Embodied Relations in Contemporary Aboriginal Fiction Dorothee Klein , 2021 single work criticism
— Appears in: The Rise of the Australian Neurohumanities : Conversations Between Neurocognitive Research and Australian Literature 2021;

'Contemporary Aboriginal fiction frequently emphasises the significance of being interrelated with the land, or Country, which is often described as a bodily feeling. In this chapter, I draw on recent approaches to embodiment to explore the various ways in which novels by Kim Scott, Alexis Wright, and Tara June Winch convey a notion of feeling the land through embodied simulation. Examining a range of textual markers that evoke bodily reactions, I seek to show how Aboriginal fiction implicates the reader’s body to convey the vitality of the land and to potentially elicit moments of corporeal interconnectedness. This chapter shows that linking attention to form with cognitive approaches constitutes a helpful framework to explain the political and cultural work Aboriginal narratives do as literary interventions into current discourses about humanity’s relationship with the environment.'

Source: Abstract.

1 The Intervention in Indigenous Literature : Alexis Wright’s The Swan Book Dorothee Klein , 2017 single work criticism
— Appears in: 'And There'll Be NO Dancing' : Perspectives on Policies Impacting Indigenous Australia since 2007 2017; (p. 212-227)
1 Narrating a Different (Hi)Story : The Affective Work of Counter-Discourse in Doris Pilkington's Follow the Rabbit-Proof Fence Dorothee Klein , 2016 single work criticism
— Appears in: Interventions : International Journal of Postcolonial Studies , vol. 18 no. 4 2016; (p. 588-604)
'This essay looks at historical, ethical and epistemological counter-discourses in Doris Pilkington's Follow the Rabbit-Proof Fence and seeks to establish its ideological implications and political ramifications. This essay's premise is that Aboriginal life-narratives function on two levels, an informative and an affective one. To read these texts as alternative (hi)stories that counter or complement the dominant view on Australian history requires a reading position that is sensitive to their cultural particularities. At the same time, the issue of narrativity in Monika Fludernik's sense, i.e. the representation of experientiality, which distinguishes them from historiographic accounts of the past, needs to be addressed to explain the emotional responses they evoke. This essay therefore argues that a ‘bottom-up’ approach is best suited to capture this dual nature because it allows for an analysis of the ways in which readers are encouraged to identify with the Aboriginal perspective offered by these texts. Through close reading, this essay furthermore seeks to demonstrate how the narrative attempts to expose the ideological underpinnings of white Australian historiography and in particular the hypocrisy of governmental assimilationist policies of the twentieth century. These ideological implications are inextricably linked to the political ramifications Aboriginal life-narratives can have as important interventions, not only in writings about the past, but indirectly also in contemporary politics.' (Publication abstract)
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