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'When Geraldine Kawanka’s husband died, she and her children moved out of their house. In earlier times, their bark house would have been burnt, but today a “house-opening” ceremony has evolved, creatively mingling Aboriginal, Torres Strait, and European traditions in order to deal with death in the context of new living patterns in the Aboriginal community of Aurukun, on the Cape York Peninsula, north Queensland.'
'This beautifully observed documentary shows both the preparations for the ceremony and then the elaborate event itself, involving ritual, dancing, music, and a big feast that not even a sudden drenching tropical storm can disrupt.'
'Narrating the film herself, Geraldine Kawangka expresses her feelings about the gathering of family members, explains the relationships between old and new traditions, and finally examines her feelings about returning to her house after the ceremony is over. She talks about how the ceremony is essential as a way to teach young people about traditional values and customs, and to give them a sense of belonging to a huge extended family: “if our children lost these ceremonies, children wouldn’t know who they are or where they come in”.'
Notes
-
Ronin Films wishes to advise Aboriginal and Torres Strait Islander people that this film may contain images and voices of deceased persons.
Publication Details of Only Known VersionEarliest 2 Known Versions of
Works about this Work
-
form
y
The MacDougall Tapes
Andrew Pike
,
Mitchell
:
Ronin Films
,
2017
11433482
2017
single work
film/TV
interview
'These extended conversations with David and Judith MacDougall represent an invaluable archival record and convey a wealth of ideas and information relating to their experiences as a highly influential ethnographic filmmaking team.
'The conversations cover their years with the Film Unit of the Australian Institute of Aboriginal Studies, Canberra, 1975-1987. During this time, the MacDougalls made a series of eleven documentary films, many of them acknowledged world-wide as landmark achievements in ethnographic cinema. These films included TAKEOVER (1979), THE HOUSE-OPENING (1980), THREE HORSEMEN (1982), SUNNY AND THE DARK HORSE (1987) and LINK-UP DIARY (1987). The MacDougalls discuss their approach to filmmaking and the circumstances of making each film. They also reflect on their body of work from the perspective of today, and discuss the work of other filmmakers who worked for the Film Unit, notably Kim McKenzie with films such as WAITING FOR HARRY (1980), and the work of Indigenous filmmakers Wayne Barker and Oomera (Coral) Edwards.' (Publication summary)
-
form
y
The MacDougall Tapes
Andrew Pike
,
Mitchell
:
Ronin Films
,
2017
11433482
2017
single work
film/TV
interview
'These extended conversations with David and Judith MacDougall represent an invaluable archival record and convey a wealth of ideas and information relating to their experiences as a highly influential ethnographic filmmaking team.
'The conversations cover their years with the Film Unit of the Australian Institute of Aboriginal Studies, Canberra, 1975-1987. During this time, the MacDougalls made a series of eleven documentary films, many of them acknowledged world-wide as landmark achievements in ethnographic cinema. These films included TAKEOVER (1979), THE HOUSE-OPENING (1980), THREE HORSEMEN (1982), SUNNY AND THE DARK HORSE (1987) and LINK-UP DIARY (1987). The MacDougalls discuss their approach to filmmaking and the circumstances of making each film. They also reflect on their body of work from the perspective of today, and discuss the work of other filmmakers who worked for the Film Unit, notably Kim McKenzie with films such as WAITING FOR HARRY (1980), and the work of Indigenous filmmakers Wayne Barker and Oomera (Coral) Edwards.' (Publication summary)
- Cape York Peninsula, Queensland,
