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Issue Details: First known date: 2022... 2022 ‘The White-man Calls Me Jack’ : The Many Names and Claims for Jackey Jackey of the Lower Logan River, South-east Queensland, Australia
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AbstractHistoryArchive Description

'Genealogies that demonstrate a continuous historical lineage play a critical role for native title evidence as well as contemporary negotiations concerning Indigenous identity. The complexities of this genealogical research are compounded in regions with lengthy histories of disruption from traditional lands and contestation concerning the forebears of Indigenous individuals, families and wider groups. This article presents a case study that introduces a forensic methodology to demonstrate challenges facing researchers and family members investigating Indigenous histories. It explores a history of the renaming of an Aboriginal man photographed wearing a breastplate inscribed with a name, Jackey Jackey. In this review of the extant historical data, we outline our genealogy of names that have been attached to Jackey Jackey. We suggest that two men named Jackey from different parts of the Logan Valley region, south-east Queensland, have been conflated into a single person’s identity and then renamed firstly as Bilinba and then as Bilin Bilin. We explore what these symbolic acts of renaming mean for the first wave of Indigenous descendants researching their family history, pose questions about the significance of this renaming, and identify the consequential issues for those now seeking legal recognition of traditional rights in land.' 

(Publication abstract)

Publication Details of Only Known VersionEarliest 2 Known Versions of

  • Appears in:
    y separately published work icon Aboriginal History Journal no. 45 April Crystal McKinnon (editor), Ben Silverstein (editor), 2022 24620443 2022 periodical issue

    'This volume begins with Michael Aird, Joanna Sassoon and David Trigger’s meticulous research tracing the well-known but sometimes confused identity of Jackey Jackey of the Lower Logan River in south-east Queensland. Emma Cupitt describes the multivocality and intertextuality of Radio Redfern’s coverage of Aboriginal protests in Sydney as the 1988 Australian Bicentenary celebrations took place elsewhere in the city. Similarly approaching sources for their multiplicity, Matt Poll and Amanda Harris provide a reading of the ambassadorial work performed by assemblages of Yolngu bark paintings in diverse exhibition spaces after the Second World War.

    'Cara Cross historicises the production and use of mineral medicine—or lithotherapeutics—derived from Burning Mountain in Wonnarua Country, issuing a powerful call for the recognition of Indigenous innovation as cultural heritage. In a collaborative article, Fred Cahir, Ian Clark, Dan Tout, Benjamin Wilkie and Jidah Clark read colonial records against the grain to narrate a nineteenth-century history of Victorian Aboriginal relationships with fire, strengthening the case for the revitalisation of these fire management practices. And, based on extensive oral history work, Maria Panagopoulos presents Aboriginal narrations of the experience of moving—or being moved—from the Manatunga settlement on the outskirts of Robinvale into the town itself, on Tati Tati Country in the Mallee region of Victoria.

    'In addition to a range of book reviews, we are also pleased to include Greg Lehman’s review essay concerning Cassandra Pybus’s recent award-winning Truganini: Journey through the Apocalypse, which considers the implications of our relationships with history and how they help to think through practices of researching and writing Aboriginal history.' (Publication summary)

    2022
Last amended 1 Jun 2022 07:00:10
‘The White-man Calls Me Jack’ : The Many Names and Claims for Jackey Jackey of the Lower Logan River, South-east Queensland, Australiasmall AustLit logo Aboriginal History Journal
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