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Notes
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Details unconfirmed. There is a radio serial of the book broadcast in 1942 (four years prior to the confirmed broadcast of Catherine Shepherd's serial based on the book), and newspapers note plans to adapt the work for film in the mid-1940s. No confirmed stage play version has been traced.
Publication Details of Only Known VersionEarliest 2 Known Versions of
Related Works
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My Love Must Wait : The Story of Matthew Flinders
Sydney
:
Angus and Robertson
,
1941
Z843543
1941
single work
novel
historical fiction
'When Matthew Flinders, the first man to chart and circumnavigate Australia, set sail from England in July 1801, he left behind the intrigues of his homeland but also his young bride of only a few weeks, Ann Chappell. He didn't see her again for more than nine years. During that time he carried out incredible feats of seamanship and navigation, made the first charts of much of the coastline of Australia, and was shipwrecked and later held prisoner by the French on Mauritius.
'Meticulously researched and written with great insight and sensitivity, My Love Must Wait is both a tender portrayal of faithful devotion, and a stirring re-creation of the courage and endurance of one of history's greatest seamen. ' (Publication summary)
Works about this Work
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Writing Bennelong : The Cultural Impact of Early Australian Biofictions
2020
single work
criticism
— Appears in: The Journal of Commonwealth Literature , September vol. 55 no. 3 2020; (p. 433–448)'In 1941 Ernestine Hill published My Love Must Wait, a biographical novel based on the life of navigator Matthew Flinders. In the same year, Eleanor Dark published The Timeless Land, imagining the arrival of European settlers in the Sydney region from the perspectives of multiple historical figures. In this article we examine how each author represents the important figure of Bennelong, a man of the Wangal people who was kidnapped by Governor Phillip and who later travelled to England with him. While both works can be criticized as essentialist, paternalist or racist, there are significant differences in the ways each author portrays him. We argue that Dark’s decision to narrate some of her novel from the point of view of Bennelong and other Indigenous people enabled different understandings of Australian history for both historians and fiction writers. Dark’s “imaginative leap”, as critic Tom Griffiths has termed it, catalysed a new way of thinking about the 1788 invasion and early decades of the colonization of Australia. The unfinished cultural work undertaken by these novels continues today, as demonstrated by subsequent Australian novels which revisit encounters between Indigenous inhabitants and European colonists, including Thomas Keneally’s The Chant of Jimmie Blacksmith (1972), Richard Flanagan’s Wanting (2008), and Rohan Wilson’s The Roving Party (2011). Like Dark, these authors situate parts of their novels within the consciousness of Indigenous figures from the historical record. We analyse the diverse challenges and possibilities presented by these literary heirs of Eleanor Dark.' (Publication abstract)
-
Writing Bennelong : The Cultural Impact of Early Australian Biofictions
2020
single work
criticism
— Appears in: The Journal of Commonwealth Literature , September vol. 55 no. 3 2020; (p. 433–448)'In 1941 Ernestine Hill published My Love Must Wait, a biographical novel based on the life of navigator Matthew Flinders. In the same year, Eleanor Dark published The Timeless Land, imagining the arrival of European settlers in the Sydney region from the perspectives of multiple historical figures. In this article we examine how each author represents the important figure of Bennelong, a man of the Wangal people who was kidnapped by Governor Phillip and who later travelled to England with him. While both works can be criticized as essentialist, paternalist or racist, there are significant differences in the ways each author portrays him. We argue that Dark’s decision to narrate some of her novel from the point of view of Bennelong and other Indigenous people enabled different understandings of Australian history for both historians and fiction writers. Dark’s “imaginative leap”, as critic Tom Griffiths has termed it, catalysed a new way of thinking about the 1788 invasion and early decades of the colonization of Australia. The unfinished cultural work undertaken by these novels continues today, as demonstrated by subsequent Australian novels which revisit encounters between Indigenous inhabitants and European colonists, including Thomas Keneally’s The Chant of Jimmie Blacksmith (1972), Richard Flanagan’s Wanting (2008), and Rohan Wilson’s The Roving Party (2011). Like Dark, these authors situate parts of their novels within the consciousness of Indigenous figures from the historical record. We analyse the diverse challenges and possibilities presented by these literary heirs of Eleanor Dark.' (Publication abstract)
