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Issue Details: First known date: 2022... no. 46 2022 of Aboriginal History Journal est. 1977 Aboriginal History Journal
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AbstractHistoryArchive Description

'The articles in Volume 46 each take provocative and generative approaches to the challenge of historical truth-telling. Examining the public memory of massacres in Gippsland, Victoria, Aunty Doris Paton, Beth Marsden and Jessica Horton trace a history of contestation between, on the one hand, forms of frontier memorialisation articulated to secure colonial possession and, on the other, the sovereign counter-narratives of Gunai Kurnai communities. Heidi Norman and Anne Maree Payne describe Aboriginal campaigns to repatriate Ancestors’ stolen remains over the past fifty years, showing how these campaigns have proceeded along with and as part of nation-building movements towards land rights and self-determination. Their call for Aboriginal relationships with Ancestors to be represented in a National Resting Place aligns their research with these movements. We return to Gunai Kurnai Country in a piece authored by Rob Hudson and Shannon Woodcock, who show how the Krowathunkooloong Keeping Place has formed an important site and tool of community work towards cultural resurgence; the article itself demonstrates the value and importance of collaborative and co-designed research methods. The volume then includes a conversation between Laura McBride and Mariko Smith about their curation of the Australian Museum’s Unsettled exhibition, through which they responded to the 250th anniversary of Cook’s Endeavour voyage along Australia’s east coast by telling true stories that put Cook in his place.' (Publication summary)

Notes

  • Published July 2023
  • Only literary material within AustLit's scope individually indexed. Other material in this issue includes:

    Asserting Aboriginal polity and nationhood: The campaign for the return of Indigenous Ancestral Remains by Heidi Norman and Anne Maree Payne

    The Unsettled exhibition: Laura McBride and Mariko Smith in conversation by Laura McBride and Mariko Smith

    Book reviews

    Artefacts, Archives and Documentation in the Relational Museum by Mike Jones

    Anti-Slavery and Australia: No Slavery in a Free Land? by Jane Lydon  

    Gudyarra: The First Wiradyuri War of Resistance: The Bathurst War, 1822–1824 by Stephen Gapps

    The Bible in Buffalo Country: Oenpelli Mission 1925–1931 Review by Bronwyn Shepherd

Contents

* Contents derived from the 2022 version. Please note that other versions/publications may contain different contents. See the Publication Details.
Preface, Crystal McKinnon , Ben Silverstein , single work criticism
'Some five years ago, when 250 First Peoples’ delegates from around Australia met at
Uluru to discuss proposals for the constitutional recognition of Aboriginal and Torres
Strait Islander peoples, they acknowledged the importance of recognising the truth
about the past. They did so in the Uluru Statement from the Heart, signed by most but
not all of those delegates, which calls for a process of ‘truth-telling about our history’
that would provide the basis for a ‘fair and truthful relationship with the people of
Australia’. In so doing, they were responding to the insistence of participants in the
2016–17 First Nations Regional Dialogues that ‘people need to know more about
Australian and Aboriginal history’. Though calls for true histories have been heard
across a range of forums for decades at least, these dialogues and the Uluru Statement
have given them a new impetus. We are now seeing the fruits of these moments in
both scholarly research and public institutions.' (Introduction)
(p. vii-x)
‘No Time for a History Lesson’ : The Contest Over Memorials to Angus McMillan on Gunaikurnai Country, Doris Paton , Beth Marsden , Jessica Horton , single work criticism
'In Australia, calls for the removal of memorials to white colonists escalated during 2020, as the international Black Lives Matter movement influenced growing demands for a more open reckoning with Australian’s past to be reflected in public history. In June 2020, the Wellington Shire Council in Gippsland, Victoria, rejected a motion supported by Traditional Owners, the Gunaikurnai, to remove monuments built to commemorate the ‘explorer’ and instigator of massacres, Angus McMillan. Those who voted against the removals claimed that the cairns are educative and historically accurate. In this article, we argue that the value and intent of the cairns to McMillan have been contested since their inception, and therefore subject to revision and re-storying. We analyse the campaign behind the erection of the cairns in the 1920s and demonstrate that this public history project was informed by the white supremacist politics of the time, and that the political project of colonial erasure continues to be enacted in more recent public debates over McMillan’s memorialisation. We draw connections between the settler colonial politics of the 1920s and the 2020 contest over the cairns at a community level, highlighting the strength of colonial narratives of possession. This article demonstrates how First Nations– led public pedagogies provide a way forward that allows for collaborative, community-based rescripting of McMillan’s position in public history.' 

(Introduction)

‘People Come and Go, but This Place Doesn’t’ : Narrating the Creation of the Krowathunkooloong Keeping Place as Cultural Resurgence, Robert Hudson , Shannon Woodcock , single work criticism
[Review] Debesa : The Story of Frank and Katie Rodriguez by Cindy Solonec, Ann McGrath , single work review
— Review of Debesa Jacinta Solonec , 2021 single work biography ;
Debesa is an inspiring and wondrous Australian story – arguably family history at
its best. Based firmly in region, it takes place in the world of the West Kimberley,
on the sheep and cattle stations around Derby. It is also a global story. We meet
the seafaring Indian great-grandfather who sailed into Fremantle in the 1880s, then
promptly jumped ship. We learn how he met the beautiful Nigena woman, Muninga.
The narrative evolves to become a transgenerational story of interconnected Indian,
Spanish, European and Nigena families.' (Introduction)
Governing Natives : Indirect Rule and Settler Colonialism in Australia’s North by Ben Silverstein, Samuel Furphy , single work review
— Review of Governing Natives : Indirect Rule and Settler Colonialism in Australia's North Ben Silverstein , 2018 multi chapter work criticism ;
'Ben Silverstein’s Governing Natives: Indirect Rule and Settler Colonialism in Australia’s North is a deeply researched, theoretically sophisticated and highly readable book, which makes the new and compelling argument that the Aboriginal New Deal, a major reform of Commonwealth policy in the Northern Territory in 1939, can be interpreted as a form of ‘indirect rule’. The book opens with an account of the death in 1937 of a Pintubi man at a pastoral station on the Ormiston River in Central Australia during an intra-tribal argument. This event prompted a visiting patrol officer, Ted Strehlow, to ponder what he should do when (as Silverstein puts it) ‘Aboriginal people had acted as though unconcerned by the spectre of his authority’ (p. 1). Strehlow was unsure as to whether any of those involved should be charged and tried; the applicability of settler law was at least questionable. The case highlighted the problems of physical and jurisdictional coexistence; of Aboriginal people who were essentially self-governing and were also choosing to move through settler spaces around pastoral stations.' (Introduction)
Redfern : Aboriginal Activism in the 1970s by Johanna Perheentupa, Heather Goodall , single work review
— Review of Redfern : Aboriginal Activism in the 1970s Johanna Perheentupa. , 2020 multi chapter work criticism ;
'This is a valuable, carefully researched and engaging book that offers thoughtful insights into an important period in Aboriginal and wider Australian politics. The 1970s saw heated activity and many changes in the diverse settings of Aboriginal politics across the continent, including the varied areas of a large city like Sydney, so it is not surprising that this book cannot consider them all. The young activists in Redfern in the 1970s saw themselves as leading events right across the country, assuming a ‘pan-Aboriginality’ in which they felt comfortable speaking for others. Their self-assessment was inflated but nevertheless, as Perheentupa demonstrates, there were innovative and creative developments taking place in Redfern as Aboriginal people grappled with very new circumstances.' (Introduction)

Publication Details of Only Known VersionEarliest 2 Known Versions of

Works about this Work

Preface Crystal McKinnon , Ben Silverstein , 2022 single work criticism
— Appears in: Aboriginal History Journal , no. 46 2022; (p. vii-x)
'Some five years ago, when 250 First Peoples’ delegates from around Australia met at
Uluru to discuss proposals for the constitutional recognition of Aboriginal and Torres
Strait Islander peoples, they acknowledged the importance of recognising the truth
about the past. They did so in the Uluru Statement from the Heart, signed by most but
not all of those delegates, which calls for a process of ‘truth-telling about our history’
that would provide the basis for a ‘fair and truthful relationship with the people of
Australia’. In so doing, they were responding to the insistence of participants in the
2016–17 First Nations Regional Dialogues that ‘people need to know more about
Australian and Aboriginal history’. Though calls for true histories have been heard
across a range of forums for decades at least, these dialogues and the Uluru Statement
have given them a new impetus. We are now seeing the fruits of these moments in
both scholarly research and public institutions.' (Introduction)
Preface Crystal McKinnon , Ben Silverstein , 2022 single work criticism
— Appears in: Aboriginal History Journal , no. 46 2022; (p. vii-x)
'Some five years ago, when 250 First Peoples’ delegates from around Australia met at
Uluru to discuss proposals for the constitutional recognition of Aboriginal and Torres
Strait Islander peoples, they acknowledged the importance of recognising the truth
about the past. They did so in the Uluru Statement from the Heart, signed by most but
not all of those delegates, which calls for a process of ‘truth-telling about our history’
that would provide the basis for a ‘fair and truthful relationship with the people of
Australia’. In so doing, they were responding to the insistence of participants in the
2016–17 First Nations Regional Dialogues that ‘people need to know more about
Australian and Aboriginal history’. Though calls for true histories have been heard
across a range of forums for decades at least, these dialogues and the Uluru Statement
have given them a new impetus. We are now seeing the fruits of these moments in
both scholarly research and public institutions.' (Introduction)
Last amended 31 Jul 2023 17:11:09
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