AustLit

'This reading of David Foster's Sons of the Rumour focuses on its frame story, a reworking of the frame story of One Thousand and One Nights. It provides an overview of the impact of One Thousand and One Nights on world literature and goes on to analyse how Foster reimagines One Thousand and One Nights in order to illustrate humanity's struggle between the spiritual and the material world. Foster constructs a parallel dilemma for Al Morrisey, a secular Australian Jew, and the Shah, a Persian Muslim. Differences between them favours Al's secularism over the Shah's Islamic faith, and tends to harden and exaggerate stereotypes, following a typical Orientalist pattern by recreating the structure of One Thousand and One Nights for a Western understanding of and taste for Orientalist material.'  (Publication abstract)

Argues that a turning away from aestheticism in contemporary literature is one of the reasons for the critical neglect of the significant Australian novelist, David Foster.

‘In human reckoning, Golden Ages are always already in the past. The Greek poet Hesiod, in Works and Days, posited Five Ages of Mankind: Golden, Silver, Bronze, Heroic and Iron (Ovid made do with four). Writing in the Romantic period, Thomas Love Peacock (author of such now almost forgotten novels as Nightmare Abbey, 1818) defined The Four Ages of Poetry (1820) in which their order was Iron, Gold, Silver and Bronze. To the Golden Age, in their archaic greatness, belonged Homer and Aeschylus. The Silver Age, following it, was less original, but nevertheless 'the age of civilised life'. The main issue of Peacock's thesis was the famous response that he elicited from his friend Shelley - Defence of Poetry (1821).’ (Publication abstract)