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Abstract of Identity by Charmaine Papertalk-Green, 2007
Identity single work   poetry   "Who am I?"
Issue Details: First known date: 2007... 2007 Identity
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Exhibitions

6939401
8711002

Publication Details of Only Known VersionEarliest 2 Known Versions of

  • Appears in:
    y separately published work icon Just Like That and Other Poems Charmaine Papertalk-Green , Fremantle : Fremantle Press , 2007 Z1382247 2007 selected work poetry

    'Charmaine Papertalk-Green’s poetry is intense and direct. She says what she means and is willing to take on issues that affect her community from outside and from within. She writes of Indigenous loss, but also about tensions and conflicts among her own people. For Papertalk-Green, culture isn’t in the past, it’s all around in the here and now.' (Source: Publisher's website)

    Fremantle : Fremantle Press , 2007
    pg. 34

Works about this Work

BlackWords : Writers on Identity Anita Heiss , 2014 single work criticism
— Appears in: JASAL , vol. 14 no. 3 2014; The BlackWords Essays 2015; (p. 2)
'In the 1960s Oodgeroo Noonuccal (then Kath Walker) hit the literary limelight as Australia’s first published ‘Aboriginal poet’ and since then Aboriginal writers have used their work as a form of self-definition and to defend our rights to our identity. Many authors are inspired by the need to redress historical government definitions of Aboriginality, to reclaim pride in First Nation status, to explain the diversity of Aboriginal experience, and to demonstrate the realities and complexities of ‘being Aboriginal’ in the 21st century.' (Author's introduction)
BlackWords : Writers on Identity Anita Heiss , 2014 single work criticism
— Appears in: JASAL , vol. 14 no. 3 2014; The BlackWords Essays 2015; (p. 2)
'In the 1960s Oodgeroo Noonuccal (then Kath Walker) hit the literary limelight as Australia’s first published ‘Aboriginal poet’ and since then Aboriginal writers have used their work as a form of self-definition and to defend our rights to our identity. Many authors are inspired by the need to redress historical government definitions of Aboriginality, to reclaim pride in First Nation status, to explain the diversity of Aboriginal experience, and to demonstrate the realities and complexities of ‘being Aboriginal’ in the 21st century.' (Author's introduction)
Last amended 24 Jun 2015 11:39:16
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