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Works about this Work
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‘Sorry, above All, That I Can Make Nothing Right’ : Public Apology in Judith Wright
2017
single work
criticism
— Appears in: Australian Humanities Review , May no. 61 2017;'Since the middle of the twentieth century, the phenomenon of public apology has become increasingly prevalent and visible, enacted in contexts ranging from the South African Truth and Reconciliation Commission to the Australian government’s apology to the Stolen Generation, to the iconic genuflection of Willy Brandt before the Warsaw Ghetto Monument. While research surrounding public apology (particularly in the context of work on trauma, memory and reconciliation) has also become increasing prevalent, literary representations of public apology remain under-researched. Works like J. M. Coetzee’s Disgrace (1999) and Gail Jones’ Sorry (2007) present something of a scholarly conundrum. In the final historical and cultural assessment of public apologies, how are imaginative representations of apologies to be understood? Do they participate in the apologising process, or do they simply describe it? What implications does a judgement either way hold for scholarship on the larger relations between art and civic life? This paper finds a way into some of these large questions by considering the specific case of Judith Wright and the forms of literary redress she made to Indigenous Australians. ' (Introduction)
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‘Singing Up’ the Silences : Australian Nature Writing as Disruption and Invocation
2011
single work
criticism
— Appears in: Australasian Journal of Ecocriticism and Cultural Ecology , Summer vol. 1 no. 2011; 'There is a strong, though not uncontested view, that a tradition of 'place' or 'nature' writing has, until relatively recently, been largely absent in Australia. This essay examines the veracity of this claim, and suggests reasons for this alleged gap or 'silence' in our literature. It also considers the distinctive characteristics of Australian place writing as it has emerged over more recent decades and the ways in which this writing disrupts early representations of the continent as 'empty', particularly of Indigenous presence, but also of sound, of speech, of agency. This essay also suggests the potential for Australian nature writing to function contrapuntally, as both a form of response to this lively and expressive land, and as a means by which this same land may be invoked or 'sung' into the communicative space.' (Author's abstract)
-
‘Singing Up’ the Silences : Australian Nature Writing as Disruption and Invocation
2011
single work
criticism
— Appears in: Australasian Journal of Ecocriticism and Cultural Ecology , Summer vol. 1 no. 2011; 'There is a strong, though not uncontested view, that a tradition of 'place' or 'nature' writing has, until relatively recently, been largely absent in Australia. This essay examines the veracity of this claim, and suggests reasons for this alleged gap or 'silence' in our literature. It also considers the distinctive characteristics of Australian place writing as it has emerged over more recent decades and the ways in which this writing disrupts early representations of the continent as 'empty', particularly of Indigenous presence, but also of sound, of speech, of agency. This essay also suggests the potential for Australian nature writing to function contrapuntally, as both a form of response to this lively and expressive land, and as a means by which this same land may be invoked or 'sung' into the communicative space.' (Author's abstract)
-
‘Sorry, above All, That I Can Make Nothing Right’ : Public Apology in Judith Wright
2017
single work
criticism
— Appears in: Australian Humanities Review , May no. 61 2017;'Since the middle of the twentieth century, the phenomenon of public apology has become increasingly prevalent and visible, enacted in contexts ranging from the South African Truth and Reconciliation Commission to the Australian government’s apology to the Stolen Generation, to the iconic genuflection of Willy Brandt before the Warsaw Ghetto Monument. While research surrounding public apology (particularly in the context of work on trauma, memory and reconciliation) has also become increasing prevalent, literary representations of public apology remain under-researched. Works like J. M. Coetzee’s Disgrace (1999) and Gail Jones’ Sorry (2007) present something of a scholarly conundrum. In the final historical and cultural assessment of public apologies, how are imaginative representations of apologies to be understood? Do they participate in the apologising process, or do they simply describe it? What implications does a judgement either way hold for scholarship on the larger relations between art and civic life? This paper finds a way into some of these large questions by considering the specific case of Judith Wright and the forms of literary redress she made to Indigenous Australians. ' (Introduction)
