AustLit

'In a scintillating talk organised by Express Media (and available on YouTube), the Dharug/Bundjalung poet Evelyn Araluen speaks of the production of literature as historically being a dangerous place for Aboriginal people. I heard her say this around the time I was reading Aileen Moreton-Robinson’s The White Possessive, Penny van Toorn’s Writing Always [sic] Arrives Naked and Gomeroi writer Alison Whittaker’s beautiful Lemons in the Chicken Wire. Araluen’s statement occupied my thinking for some months, and not just because I think it’s true. The essential aspect of resisting privilege, which white, middle-aged men like myself have been given in shedloads for free, is that the only way to address it is to continually have humbling experiences. And as we are unlikely to get such things from other white men – humiliation not being the same as being humbled – if we are not seeking out writers like Whittaker, Araluen or Moreton-Robinson, we’re making ourselves even more useless and obstructive than we already are.'  (Introduction)

'This paper traverses an array of theories and disciplines bearing on the representation and interpretation of Aboriginal people within the narratives of colonial Modernity and the institutions of Western scholarship descended from these narratives. While these discourses occupy contiguous spaces, their fault-lines articulate ongoing contradictions within Australian cultural discourse, and between that discourse and its material conditions. The rise of Aboriginal Literature, as such, and of global Indigenous Studies, has further illuminated the inability of classical textual analysis to describe certain forms of difference. This deficiency was demonstrated by the post-structural turn, but not, it seems, substantively understood or implemented, and present conditions demand a more urgent reconfiguration of the assumed relationships between writing, interpretation and culture.' (Introduction)

'The beginnings of European settlement in Australia coincided with the consolidation of print culture in Western Europe. It was a chronicled invasion, a settling of posited imperial space both preempted and witnessed in the pages of northern hemisphere periodicals. Expansive print cultures sustained the careers of figures such as Samuel Johnson and Retif de la Bretonne, who newly made their living publishing their work, and generated political documents such as the United States Declaration of Independence and Constitution, meant to reach a worldwide audience through print. This coincidence is significant not only because of the large and varied print record of colonization itself made possible by the new technology (Bird 23). First Fleet accounts, such as Deputy Judge Advocate and Lieutenant Governor David Collins's 1798 journal of exploration and settlement, were published in a European metropolitan context in which colonial writings were much in demand, representing as they did the fruits of what may be termed Enlightenment globalization. European mapping, exploration, trade, and imperial control extended over many corners of the globe. Expanding understanding of continuing Indigenous histories of occupation, travel, and exchange witnesses this too. ' (Introduction)
 

'A young man - scarcely more than a boy - stands on a rock beside the deep sea. A whale surfaces next to him, almost within reach. I can't say if the boy knows the whale, but he knows of the whale: all his life he's watched families of them travel along this coast. Recently, he learned the words of one such journey.' (Publication abstract)