AustLit
The material on this page is available to AustLit subscribers. If you are a subscriber or are from a subscribing organisation, please log in to gain full access. To explore options for subscribing to this unique teaching, research, and publishing resource for Australian culture and storytelling, please contact us or find out more.
Latest Issues
Publication Details of Only Known VersionEarliest 2 Known Versions of
Works about this Work
-
Beyond Imagining : Notions of Transcendence in Judith Beveridge's "Between the Palace and the Bodhi Tree"
2011
single work
criticism
— Appears in: Refashioning Myth : Poetic Transformations and Metamorphoses 2011; (p. 121-138) 'In his analysis of Judith Beveridge's poetry, Mike Heald contrasts poetic and philosophical engagements with Buddhism, arguing that "the imagination produces a conception of transcendence very different from that found in the meditative tradition," with the effect that in Beveridge's Siddhattha, the reader encounters "a figure who bodies forth the ineluctable suffering of the human condition, and thus the perennial elusiveness and implausibility of transcendence, rather than one who embodies the promise and indeed successful realisation of transcendence." This appears to be an occasion in which affect-driven literature diverges substantially from philosophical myth narratives, albeit in a complementary rather than a mutually exclusive manner.' (Source: Introduction p. 4)
-
Beyond Imagining : Notions of Transcendence in Judith Beveridge's "Between the Palace and the Bodhi Tree"
2011
single work
criticism
— Appears in: Refashioning Myth : Poetic Transformations and Metamorphoses 2011; (p. 121-138) 'In his analysis of Judith Beveridge's poetry, Mike Heald contrasts poetic and philosophical engagements with Buddhism, arguing that "the imagination produces a conception of transcendence very different from that found in the meditative tradition," with the effect that in Beveridge's Siddhattha, the reader encounters "a figure who bodies forth the ineluctable suffering of the human condition, and thus the perennial elusiveness and implausibility of transcendence, rather than one who embodies the promise and indeed successful realisation of transcendence." This appears to be an occasion in which affect-driven literature diverges substantially from philosophical myth narratives, albeit in a complementary rather than a mutually exclusive manner.' (Source: Introduction p. 4)
Last amended 9 Mar 2004 16:43:26
