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An Interview with Judith Beveridge single work   interview  
Issue Details: First known date: 2002... 2002 An Interview with Judith Beveridge
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Publication Details of Only Known VersionEarliest 2 Known Versions of

  • Appears in:
    y separately published work icon Southerly vol. 62 no. 3 2002 Z1046062 2002 periodical issue Angel's Glance 2002 pg. 50-61

Works about this Work

Beyond Imagining : Notions of Transcendence in Judith Beveridge's "Between the Palace and the Bodhi Tree" Michael Heald , 2011 single work criticism
— Appears in: Refashioning Myth : Poetic Transformations and Metamorphoses 2011; (p. 121-138)
'In his analysis of Judith Beveridge's poetry, Mike Heald contrasts poetic and philosophical engagements with Buddhism, arguing that "the imagination produces a conception of transcendence very different from that found in the meditative tradition," with the effect that in Beveridge's Siddhattha, the reader encounters "a figure who bodies forth the ineluctable suffering of the human condition, and thus the perennial elusiveness and implausibility of transcendence, rather than one who embodies the promise and indeed successful realisation of transcendence." This appears to be an occasion in which affect-driven literature diverges substantially from philosophical myth narratives, albeit in a complementary rather than a mutually exclusive manner.' (Source: Introduction p. 4)
Beyond Imagining : Notions of Transcendence in Judith Beveridge's "Between the Palace and the Bodhi Tree" Michael Heald , 2011 single work criticism
— Appears in: Refashioning Myth : Poetic Transformations and Metamorphoses 2011; (p. 121-138)
'In his analysis of Judith Beveridge's poetry, Mike Heald contrasts poetic and philosophical engagements with Buddhism, arguing that "the imagination produces a conception of transcendence very different from that found in the meditative tradition," with the effect that in Beveridge's Siddhattha, the reader encounters "a figure who bodies forth the ineluctable suffering of the human condition, and thus the perennial elusiveness and implausibility of transcendence, rather than one who embodies the promise and indeed successful realisation of transcendence." This appears to be an occasion in which affect-driven literature diverges substantially from philosophical myth narratives, albeit in a complementary rather than a mutually exclusive manner.' (Source: Introduction p. 4)
Last amended 24 Jun 2003 14:53:10
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