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y separately published work icon On the Wool Track selected work   prose  
Issue Details: First known date: 1910... 1910 On the Wool Track
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Publication Details of Only Known VersionEarliest 2 Known Versions of

Notes:
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Works about this Work

A Crash Course in Climate Literacy Brian Matthews , 2018 single work column
— Appears in: Eureka Street , 21 October vol. 28 no. 21 2018;

'In the old days, the balladists and poets recorded fire, flood and drought. Fire was dramatic, swift and very dangerous. In Henry Lawson's 'The Fire at Ross's Farm', the blaze 'leapt across the flowing streams/ And raced o'er pastures broad/ It climbed the trees and lit the boughs/ And through the scrubs it roared. / The bees fell stifled in the smoke/ Or perished in their hives,/ And with the stock the kangaroos/ Went flying for their lives.'' (Introduction)

White Journeys into Black Country Tracy Spencer , 2010 single work criticism
— Appears in: Journeying and Journalling : Creative and Critical Meditations on Travel Writing 2010; (p. 149-161)

'Rebecca Forbes and Jim Page were English immigrants who lived and died amongst the Adnyamathanha people of the northern Flinders Ranges in the first half of the twentieth century. The first time I saw their two graves there - just the two of them, on their own up the hill, a little above the community at Nepabunna - I asked the obvious question: How did they come to be there? The journeys involved in these trajectories - immigration from England to Australia, migration from the coast to the inland - are the focus of this paper.' (Author's introduction, 149)

Empire's Proxy : Sheep and the Colonial Environment Leigh Dale , 2007 single work criticism
— Appears in: Five Emus to the King of Siam: Environment and Empire 2007; (p. 1-13)
Expulsion, Exodus and Exile in White Australian Historical Mythology Ann Curthoys , 1999 single work criticism
— Appears in: Journal of Australian Studies , no. 61 1999; (p. 1-18)
Ann Curthoys examines 'how notions of exile and exodus permeate some key figures in Australian history, the convicts and pioneers' (3). She draws on historical works as well as fiction and film. In the second half of her essay she argues that the Mabo decision has reawakened non-Indigenous Australian's fear of homelessness.
The Ambivalence of C.E.W. Bean Adrian Mitchell , 1992 single work criticism biography
— Appears in: Reconnoitres : Essays in Australian Literature in Honour of G. A. Wilkes 1992; (p. 103-114)
Untitled 1910 single work review
— Appears in: The Bulletin , 13 October vol. 31 no. 1600 1910; (p. 2)

— Review of On the Wool Track C. E. W. Bean , 1910 selected work prose
Untitled 1910 single work review
— Appears in: The Australian Town and Country Journal , 14 December vol. 81 no. 2132 1910; (p. 55)

— Review of On the Wool Track C. E. W. Bean , 1910 selected work prose
Not For Publication Warrigal Jack , 1947 single work column
— Appears in: The Australasian Book News and Literary Journal , July vol. 2 no. 1 1947; (p. 30)
U.S.A. Reading Australians C. Hartley Grattan , 1947 single work extract
— Appears in: The Australasian Book News and Literary Journal , August vol. 2 no. 2 1947; (p. 71)
Expulsion, Exodus and Exile in White Australian Historical Mythology Ann Curthoys , 1999 single work criticism
— Appears in: Journal of Australian Studies , no. 61 1999; (p. 1-18)
Ann Curthoys examines 'how notions of exile and exodus permeate some key figures in Australian history, the convicts and pioneers' (3). She draws on historical works as well as fiction and film. In the second half of her essay she argues that the Mabo decision has reawakened non-Indigenous Australian's fear of homelessness.
Empire's Proxy : Sheep and the Colonial Environment Leigh Dale , 2007 single work criticism
— Appears in: Five Emus to the King of Siam: Environment and Empire 2007; (p. 1-13)
White Journeys into Black Country Tracy Spencer , 2010 single work criticism
— Appears in: Journeying and Journalling : Creative and Critical Meditations on Travel Writing 2010; (p. 149-161)

'Rebecca Forbes and Jim Page were English immigrants who lived and died amongst the Adnyamathanha people of the northern Flinders Ranges in the first half of the twentieth century. The first time I saw their two graves there - just the two of them, on their own up the hill, a little above the community at Nepabunna - I asked the obvious question: How did they come to be there? The journeys involved in these trajectories - immigration from England to Australia, migration from the coast to the inland - are the focus of this paper.' (Author's introduction, 149)

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