AustLit

'I have often spoken of trying to write in some meaningful way about what it means to belong to all times in this place that we call our traditional homeland. Aboriginal people know that we have been here since time immemorial. We have never lost track of the wisdom and knowledge that generations of our ancestors had developed over thousands of years about the powerful nature of this country. It was their knowledge that ensured the survival of our culture to this day.' (Introduction)

'The new novel from the internationally acclaimed, award-winning Australian author Alexis Wright, in a limited edition hardcover.

'Praiseworthy is an epic set in the north of Australia, told with the richness of language and scale of imagery for which Alexis Wright has become renowned. In a small town dominated by a haze cloud, which heralds both an ecological catastrophe and a gathering of the ancestors, a crazed visionary seeks out donkeys as the solution to the global climate crisis and the economic dependency of the Aboriginal people. His wife seeks solace from his madness in following the dance of butterflies and scouring the internet to find out how she can seek repatriation for her Aboriginal/Chinese family to China. One of their sons, called Aboriginal Sovereignty, is determined to commit suicide. The other, Tommyhawk, wishes his brother dead so that he can pursue his dream of becoming white and powerful. This is a novel which pushes allegory and language to its limits, a cry of outrage against oppression and disadvantage, and a fable for the end of days.' (Publication summary)

'A Buddhist monk and Zen poet named Huineng wrote a gatha, or poem, more than a thousand years ago. The poem, 'There Was no Tree to the Bodhi', was essentially about how the purity of enlightenment would not be corrupted by the dust particles of life. The four-line poem ends by asking, 'Where then was the dust?'' (Publication abstract)

'I ended up incorporating him into my novel Carpentaria, where he now looms larger than life.' (Introduction)

'My literary journey has been such an amazing opportunity to work and play with the possibilities of the imagination, but it has also been a long hard battle of working through insecurities about the plan to write a proper good book.  Even the idea of story is a cultural understanding that story involves all times and realities, the ancient and new, the story within story within story – all interconnected, all unresolved – and this perspective is a truly wonderful way of seeing and embracing the world of the imagination.' (Introduction)

'I would like to acknowledge the Boomwurung and Wurundjeri people of the Kulin Nation, and pay respect to their elders, past and present, and extend that respect to other Aboriginal people here today.

'I would also like to acknowledge the ancestral stories of our people which we safeguard in the world’s oldest library – the land, seas, skies and atmosphere of this country.

'It is a great honor and privilege to give the 2018 Stephen Murray-Smith Memorial Lecture. One small thing that I have in common with Stephen Murray-Smith is that I also came from a home that was bookless, but even so, I would not have traded a childhood that was enriched every day by the oral storytelling culture of my family and our people. Now I live more than a thousand miles from my home in this beautiful city of literature. I read that Stephen Murray-Smith had unswerving principles about the things he believed in, and I am sometimes like this too.' (Introduction)

'I thought I would begin this talk about the power and purpose of literature by talking about my 1998 book Take Power. The title came from a Gurindji Elder while telling the story of the ten-year battle his people fought against Vestey’s, a British pastoral company that owned the Wave Hill pastoral property in the north-west of the Northern Territory, when in 1966, 200 Gurindji, the traditional landowners, walked off the cattle station where they worked on their stolen lands because of the harsh treatment they were receiving from the management of the pastoral property. Vincent Lingiari, who led his people off Wave Hill, said: ‘We can’t go back to that Vestey’s. Vestey’s been treating me like a walagu (dog). Make mefella worry.’ The Gurindji kept telling their story straight, and eventually they achieved land rights over part of their traditional lands.' (Introduction)

'Hey ancestor, you talking to me?

'Country time everyday.

'I know, I know, but wouldn’t you know it, it’s the 26th of January again, old Whitefella Day.

'Party time for some, sad day for others.'