AustLit

''When a succession of murders shatters the tranquillityof an East Anglian seafaring town, irrational suspicion spreads like a contagious plague. In the murky pubs and on the cobbled street corners gossip is rife. Could Frank de Vere have shot his own wife through the head? Could Greg be the mad-dog killer of his brother?'

Source: Blurb.

'Crispin Clare returns to his ancestral home in Suffolk to recover from a tropical disease he contracted while working in the Pacific. His life is now one of quiet mornings and peaceful afternoons spent in the garden. Suffering physically and psychologically, Clare turns to writing as a source of therapy. Intrigued by the local folklore he re-examines his life and the world around him through myth and legend. Ouija-board conversations, illness-induced fever dreams and strange voices in his head blur the lines between reality and these mythic tales. Clare's road to recovery is full of twists and turns. Weaving old-English legends with contemporary fables, Stow creates an imaginative landscape unlike any other. The Girl Green as Elderflower is an exceptional story of loss and exile.'(Publication summary)

'Once prosperous, the town of Tourmaline in outback Western Australia is dying. The mines are drying up and the land is riddled by drought. Those townspeople left have little to do but wile away the hours with drink.

'Salvation of sorts arrives in the form of Michael Random, a mysterious water diviner who emerges from the desert. As the town's reluctant messiah Random begins to spread the word of Christ. Desperate for a reprieve, many of the locals are drawn to his teachings, but a stubborn few remain sceptical of their new leader.

'A post-apocalyptic parable, Tourmaline is Randolph Stow's most allusive and controversial novel. It remains a landmark in Australian literature more than half a century after its first publication.'

Source: Publisher's blurb (Text Classics).

'To the Islands concerns the ordeal of Stephen Heriot, an elderly, careworn, and disillusioned Anglican missionary who abandons his mission when he mistakenly believes he has accidentally killed one of his Aboriginal charges in a not entirely unprovoked confrontation. Heriot flees into the desert not to escape justice but to embrace its desolate beauty and its elemental purity as the one objective reality and the one certainty left available to him.

Heriot's flight and his embrace of the desert may be seen as his attempt, as a European Australian, to immerse himself in the landscape, to make himself one with the land. At this realistic level, the novel enacts the ontological and existential dilemma that confronts most — if not all — European Australians, the dilemma that Professor Hassall [in his introduction to the 2002 UQP Australian Authors version] defines as the continuing quest for psychic integration, for reconciliation with indigenous Australians, and with the land itself.'

Wells-Green, James. [Untitled Review.] JAS Review of Books 15 (May 2003)

The stories in this collection were obtained at thirteen islands, within the archipelago of the Torres Strait, between Cape York, the northern point of Queensland, and the south coast of Papua New Guinea. The Islanders, despite nearly a century of continuous and increasing contact with European ways and thought, have been able to retain unbroken links with their past. It is these people, who over a period of four years, made a conscious effort to pass on to the general reader, whether they live in Torres Strait or elsewhere, part of their heritage which is embodied in legend and myth. (Source: Introduction by Margaret Lawrie)