AustLit

'Subjective and personal forms of nonfiction writing are enjoying exponential popularity in English language publishing currently, as an interested public engages with ‘true’ stories of society and culture. Yet a paradox exists at the centre of this form of writing. As readers, we want to know who the writer is and what she has to tell us. Yet as writers we use a persona, a constructed character, a narrator who is only partially the writer, to deliver the narrative. How is a writer able to convey ‘true’ stories that are inherently reliant on memory, within a constructed narrative persona?

'We find a ‘gap’ between the writer and the narrator/protagonist on the page, an empowered creative space in which composition occurs, facilitating a balance between the facts and lived experiences from which ‘true’ stories are crafted, and the acknowledged fallibility of human memory. While the gap between writer and writer-as-narrator provides an enabling space for creative composition, it also creates space for the perception of unreliability. The width of this gap, we argue, is crucial. Only if the gap is small, if writer and writer-as-narrator share a set of passionately held values, can the writer-as-narrator become a believable entity, satisfying the reader with the ‘truth’ of their story.' (Publication summary)

'Jared Diamond asked the acclaimed evolutionary biologist Ernst Mayr (1904-2005) why Aristotle didn’t come up with the theory of evolution. Mayr’s answer was ‘Frage stellen’ which Diamond translates as ‘a way of asking questions [sic]’ (Byrne 2013). The idea that a particular way-of-asking might generate a particular way-of-knowing and, indeed, a particular branch-of-knowledge, is utterly intriguing, especially when we frame the practice of creative writing in those terms: as a way of asking questions.

'Drusilla Modjeska unpacks the concept of ‘temporising’ in her article ‘Writing Poppy’ (Modjeska 2002: 75). This discussion invites us to consider the generative capabilities of the temporising space – as an imaginative space for writers, as an alternate way of asking questions … of seeing, being, knowing.

In narrative, the questions that underpin the work do not necessarily appear in the surface-content of the text. In this way, the story is a metaphorical representation of the questions that lie beneath. As Aristotle suggests, metaphor relies on ‘an intuitive perception of the similarity [to homoion theorein] in dissimilars’ (Ricoeur 1977: 23). In narrative we contemplate a question, or an idea, within the context of a metaphorical other. This is a form of temporising: of ‘slip[ping] into other time frames’ as a means of ‘retreat[ing] and consider[ing]’ (Modjeska 2002: 75, 76). In narrative time, we consider one thing through an alternate temporal lens. We prevaricate in otherness.

'Fiction-making represents a very particular way of asking questions. With reference to the process of writing the short story – ‘Everything that matters is silvery white’ – it is clear that ‘making’ narrative is a way of asking questions that is assisted by the transformative temporising space.' (Publication abstract)