'How does poetry deal with disability? At the level of theme and voice, Australian poetry – including the theorising and criticism of it – has rarely given overt priority to disabled experience. This essay seeks to contribute to a correction of this neglect by adapting the philosophical approach of Emmanuel Levinas, who wrote of the phenomenological preeminence of the Other. It considers how disability – defined expansively as a bodily otherness which also implicates the self – might become apprehended not only within thematic content, but through the disruptions of poetic form.' (Publication abstract)