AustLit

'This article focuses on the central role of Don Quixote (1605, 1615) in J.M. Coetzee’s Jesus novels, arguing for the relevance of the fact that it is Benengeli, the fictional Moorish historian – and not Cervantes – who is presented as the author of the Spanish novel. This is first explored in relation to the analogy that The Childhood of Jesus (2013) makes between authorship and paternity, along with the depiction of the relationship between authors and characters as one of temporary, non-substantial stepfatherhood. The disruption of Don Quixote’s authorship/paternity also traverses the trilogy’s questioning of linguistic origins, and concern with linguistic processes of estrangement, displacement and irony. Finally, Cervantes’s absence in Coetzee’s novels is examined in relation to David’s act of trust and blind belief in the character of Don Quixote, a response to both the performative power of words and the capacity of literary characters to outstrip their original authors.' (Publication abstract)

'These are the words of Mrs Curren, the elderly narrator of J.M. Coetzee’s under-appreciated mid-period novel Age of Iron (1990), but it would be easy enough to find similarly anguished sentiments being expressed by the Magistrate in Waiting for the Barbarians (1980), or Dostoevsky in The Master of Petersburg (1994), or David Lurie in Disgrace (1996), or the eponymous protagonist of Elizabeth Costello (2003). It has long been apparent that there is a recognisable Coetzeean type, who appears in various guises in his many novels. These characters tend to be educated products of their relatively privileged social positions. They are conscious of the pain and injustice in the world, conscious of their own suffering, and conscious of their impotence in the face of overmastering contexts. Their common instinct is to philosophise about these problems. Many ironies, gruelling and subtle, arise from their desire for redemption and their simultaneous awareness of its impossibility, not least of which is that their penchant for metaphysical high-mindedness has a distinct tendency – on display in Mrs Curren’s lament – to bend back on itself in a way that resembles self-absorption or even self-pity.' (Introduction)

'The 2019 novel by the South African-Australian Nobel laureate, J M Coetzee, The Death of Jesus, is a third book in a sequence that includes Jesus in its title; like its predecessors it follows the lives of a recently constructed family in the dystopian Spanish-speaking towns of Novilla and Estrella. The surreal trilogy, which began with The Childhood of Jesus (2013), and then The Schooldays of Jesus (2016), presents us with unreal worlds, leaving us searching for meaning. This fable-like fantasy, which expands the author’s ‘late style’, challenges the genre of fiction itself. Typical of late style, the trilogy resists closure and resolution. The debated ideas are generated by characters who were forced to forsake their memories and histories. Even though the protagonists begin to embody the very ideas they debate, answers are not forthcoming.' (Publication abstract)

(Publication abstract)