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AbstractHistoryArchive Description
'We propose that feminist studies are particularly well-situated to analyse the paradox of what ‘we humans’ want as we gaze into the eyes of planetary catastrophe. The contributions in the special issue evoke tensions between a capitalist imperative to consume, activist calls for resistance, and queer feminist figurations of sex and longing. Asking in turn what we as editors want from the project of feminist environmental humanities, we respond: (1) we want to spark new relations between desire and demand from within environmental crisis; (2) we want a fulsomely feminist environmental humanities; (3) we want to inhabit the difficult and necessary articulation of ‘feminism’ and ‘environment’; (4) we want multiple, situated, perversely scaled and historically awkward genealogies for environmental humanities; and (5) we want ‘to take up the burden of remaking our world’. We contextualise these demands via a series of examples: the drought and bushfires currently gripping the places we are writing from; Betty Grumble’s performance LOVE AND ANGER; an origin story of feminist environmental humanities as told from our particular perspectives; and a 1943 short story, ‘Dry Spell’, by Australian writer Marjorie Barnard. We argue for the feminist potency of holding desire in tension with demand.' (Publication abstract)
Notes
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Contents indexed selectively.
Contents
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The Future of Housework : The Similarities and Differences Between Making Kin and Making Babies,
single work
criticism
(p. 468-489)
'This article critiques Donna Haraway’s slogan ‘make kin not babies’ via a reading of her SF tale ‘The Camille Stories’. It does so by considering the relationship between the care labour practices involved in making both kin and babies. The article has two central operations. It is an explicitly eco-social feminist argument against the use of making kin as an uncomplicated theoretical standpoint in the environmental humanities. At the same time, it deconstructs the iconic feminist ambit to be liberated from housework. These parallel operations emerge by characterising making kin as a kind of housework, which is a deeply ironic evaluation of Haraway’s slogan. Overall the article is a response to the question: how is the work involved in making kin both the same as and different to the labour of making babies? The answer is constructed through the method of literary close reading, paying attention to genre and plot of ‘The Camille Stories’ alongside Fiona McGregor’s novel Indelible Ink [2010. Melbourne: Scribe Publications] and Quinn Eades’s all the beginnings: a queer autobiography of the body [2015. Melbourne: Australian Scholarly Publishing]. These comparative readings enable a reckoning with the gnarly and contradictory implications of ‘making kin’ across contemporary environmental humanities and feminisms.' (Publication abstract)
