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'This book examines the performative life reconciliation and its discontents in settler societies. It explores the refoundings of the settler state and reimaginings of its alternatives, as well as the way the past is mobilized and reworked in the name of social transformation within a new global paradigm of reconciliation and the 'age of apology'.' (Synopsis)
Publication Details of Only Known VersionEarliest 2 Known Versions of
Works about this Work
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[Review] Settler Colonialism and (re)conciliation: Frontier Violence, Affective Performances, and Imaginative Refoundings
2018
single work
review
— Appears in: Australian Aboriginal Studies , no. 2 2018; (p. 81-83) -
[Review] Settler Colonialism and (re)conciliation: Frontier Violence, Affective Performances, and Imaginative Refoundings
2017
single work
review
— Appears in: Aboriginal History , no. 41 2017; (p. pg. 179-181)
— Review of Settler Colonialism and (re)conciliation : Frontier Violence, Affective Performances, and Imaginative Refoundings 2016 multi chapter work criticism‘What might an Indigenous-led emancipatory politics and a truly postcolonial sociality look like? What are its limits and possibilities within this fraught paradigm, the double bind of reconciliation?’ Penelope Edmonds poses these urgent questions in Settler Colonialism and (Re)conciliation: Frontier Violence, Affective Performances and Imaginative Refoundings. In recent months, her transnational study has become pressing reading as the ‘Uluru Statement from the Heart’1 reignites perennial debates about the relationship between Indigenous people and the settler state.'
Alexandra Roginski (2016)
-
[Review] Settler Colonialism and (re)conciliation: Frontier Violence, Affective Performances, and Imaginative Refoundings
2017
single work
review
— Appears in: Aboriginal History , no. 41 2017; (p. pg. 179-181)
— Review of Settler Colonialism and (re)conciliation : Frontier Violence, Affective Performances, and Imaginative Refoundings 2016 multi chapter work criticism‘What might an Indigenous-led emancipatory politics and a truly postcolonial sociality look like? What are its limits and possibilities within this fraught paradigm, the double bind of reconciliation?’ Penelope Edmonds poses these urgent questions in Settler Colonialism and (Re)conciliation: Frontier Violence, Affective Performances and Imaginative Refoundings. In recent months, her transnational study has become pressing reading as the ‘Uluru Statement from the Heart’1 reignites perennial debates about the relationship between Indigenous people and the settler state.'
Alexandra Roginski (2016)
-
[Review] Settler Colonialism and (re)conciliation: Frontier Violence, Affective Performances, and Imaginative Refoundings
2018
single work
review
— Appears in: Australian Aboriginal Studies , no. 2 2018; (p. 81-83)