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'This article engages with the otherwise worlds of Arrernte caterpillar children living in the Aboriginal fringe camps around Alice Springs, in Central Australia. It traces the constitutive relationships between these children’s kinship identities and belongings to country, the materialities of the desert environment in which they live, the adaptive and inclusive past and present Arrernte ‘Caterpillar Dreaming’ stories, Arrernte interspecies relational ethics, and the impact of colonial dispersals and interventions upon Central Australian Aboriginal people’s lives. The author poses the question of what we might learn about children’s postcolonial natureculture relations from these caterpillar children’s otherwise worlds. Picking up on Elizabeth Povinelli’s suggestion that the mutually constituting relationship of geographies (places) and biographies (human lives), or geontologies, function as indigenous survival strategies, the author questions whether or not these adaptive caterpillar geontologies can survive in a world irrevocably changed by colonisation and subject to ongoing neo-colonial assimilatory interventions. To make these tracings and to pose these questions, the author draws upon a combination of personal recollections, traditional Arrernte stories and philosophies, and recountings of colonialist and neo-colonialist historical events.'
Source: Author's abstract.
Publication Details of Only Known VersionEarliest 2 Known Versions of
- The Town Grew Up Dancing : The Life and Art of Wenten Rubuntja 2002 single work autobiography
- Iwenhe Tyerrtye : What It Means to Be an Aboriginal Person Margaret Kemarre Turner (translator), Veronica Dobson (translator), 2010 selected work life story
- Aboriginal Arrernte AIATSIS ref. (C8) (NT SG53-02) AUSTLANG note: There are several dialects of Arrernte (cf. Koch 2004) but in this database, distinctions between Central Arrernte, Western Arrernte, Southern Arrernte, and Eastern Arrernte are not made language