AustLit

'In this issue of Cultural Studies Review, Sean Sturm considers Ruth Barcan’s book, Academic Life and Labour in the New University: Hope and Other Choices, in which she describes the contemporary university as a ‘a palimpsest: a scholarly community, a bureaucracy and a transnational corporation’. It would seem that academic journals might be similarly palimpsestic. Publications in refereed journals offer an opportunity to share original scholarly research, to review and debate research published elsewhere, and (in this journal at least) occasions for intellectual creativity and exploration. At the same time, articles in refereed journals are subject to relentless systems of quantification which both measure individual productivity and are fed into metrics of aggregation which, in turn, are harvested to produce rankings which are then key marketing messages for the promotion of particular corporate entities. And, more often than not, the journals we read and publish in are themselves products of transnational corporations. Although not this journal.' (Introduction)

'Despite public awareness of their role, speechwriters occupy an anxiously liminal position within the political process. As the ongoing dispute between former Australian prime minister Paul Keating and Don Watson over the Redfern Speech suggests, the authorship and ownership of speeches can be a fraught proposition, no matter the professional codes. Crafting and re-crafting identity places speechwriter and speechmaker in a relation of intense intimacy, one in which neither party may be comfortable and from which both may well emerge changed. Having written speeches for Jack Layton, former leader of the New Democratic Party of Canada, I know just how complex, uncertain and productive that relation can be. This article conceives of identity as transindividual, formed in the intensity and flux of encounter, and weaves together the personal and the critical to examine politics’ speechwriting ghost.' (Publication abstract)

'‘Ouyang Yu’ was an episode that aired on ABC Radio National’s Poetica, a weekly program broadcast across Australia from 1997 to 2014. The episode featured readings of poetry by the contemporary Chinese-Australian poet Ouyang Yu, read by the poet and by the actor Brant Eustace. These readings were embedded in rich soundscapes, and framed by interviews with the poet on the thematic contexts for the poems. In this article I treat ‘Ouyang Yu’ as an adaptation of Ouyang’s work, in Linda Hutcheon’s sense of the term. I examine how Ouyang’s poetry has been adapted for a national audience, and pay particular attention to how contemporary political discourses of nationhood have influenced the episode’s adaptations. For Poetica existed within an institution—the ABC—whose culture had a bearing on its programming, and the ABC was in turn influenced by, and sought to influence, the wider social and political culture in Australia.'  (Publication abstract)

'‘Bijan’is a representation of personal experiences from the days of the Iranian Revolution and my involvement in student political activism; an interpretation of ‘a moment of crisis’ and ‘abjection’. Abjection, as developed by Julia Kristeva, ‘is what disturbs identity, system, order’.Recalling past events and people from a time of living through utter abjection, causes narrative to disrupt and shatter around the theme of suffering, making my narrative representations fragmented, ambiguous and discontinuous.'  (Publication abstract)

'Xavier Herbert is one of Australia’s outstanding novelists and one of the more controversial. In his time, he was also an outspoken public figure. Yet many young Australians today have not heard of the man or his novels. His key works Capricornia(1938) and Poor Fellow My Country (1975) won major awards and were judged as highly significant on publication, yet there has been relatively little analysis of their impact. Although providing much material for Baz Luhrmann’s blockbuster film Australia (2008), his works are rarely recommended as texts in school curricula or in universities. Gough Whitlam took a particular interest in the final draft of Poor Fellow My Country, describing it as a work of ‘national significance’ and ensuring the manuscript was sponsored to final publication. In 1976 Randolph Stow described it as ‘THE Australian classic’. Yet, a search of the Australian Literature database will show that it is one of the most under-read and least taught works in the Australian literary canon. In our view, an examination of his legacy is long overdue. This collection brings together new scholarship that explores the possible reasons for Herbert’s eclipse within public recognition, from his exposure of unpalatable truths such as interracial intimacy, to his relationship with fame. This reevaluation gives new readings of the works of this important if not troublesome public intellectual and author.' (Publication abstract)

'National belonging for Xavier Herbert was intimately tied to interracial sexuality. ‘Euraustralians’ (‘half-castes’) were for Herbert a redemptive motif that could assuage the ‘awful loneliness of the colonial born’ by which he hinted at the land claim of settler-colonials as spurious. Herbert’s exposure of the spectrum of interracial sex—from companionate marriage to casual prostitution to endemic sexual assault—in his novels Capricornia (1938) and Poor Fellow My Country (1975) was unprecedented and potentially game-changing in the administration of Aboriginal women’s sexuality under the assimilation era. But his deeply fraught masculinity was expressed through a picaresque frontier manhood that expressed itself through this spectrum of relations with Aboriginal women. For all his radical assertions of a ‘Euraustralian’ or hybrid nation, Herbert was myopic and dismissive of the women attached to the ‘lean loins’ he hoped it would spring from. He was also vitriolic about the white women, including wives, who interfered with white men’s access to Aboriginal women’s bodies. In this article I examine how Herbert’s utopian racial destinies depended on the unexamined sexual contract of monogamy and the asymmetrical pact to which it consigned white men and white women, and the class of sexually available Indigenous women, or ‘black velvet’, it rested on in colonial scenarios of sex.'  (Publication abstract)

'Xavier Herbert published his bestseller Capricornia in 1938, following two periods spent in the Northern Territory. His next major work, Poor Fellow My Country (1975), was not published until thirty-seven years later, but was also set in the north during the 1930s. One significant difference between the two novels is that by 1975 photo-journalism had become a significant force for influencing public opinion and reforming Aboriginal policy. Herbert’s novel, centring upon Prindy as vulnerable Aboriginal child, marks a sea change in perceptions of Aboriginal people and their place in Australian society, and a radical shift toward use of photography as a means of revealing the violation of human rights after World War II. In this article I review Herbert’s visual narrative strategies in the context of debates about this key historical shift and the growing impact of photography in human rights campaigns. I argue that Poor Fellow My Country should be seen as a textual re-enactment, set in Herbert’s and the nation’s past, yet coloured by more recent social changes that were facilitated and communicated through the camera’s lens. Like all re-enactments, it is written in the past conditional: it asks, what if things had been different? It poses a profound challenge to the state project of scientific modernity that was the Northern Territory over the first decades of the twentieth century.'  (Publication abstract)

'In today’s global celebrity culture it’s hard to imagine a word more over-used and abused than ‘genius’. It is a slippery word with a long and contradictory conceptual history. Yet, in the Land of the Tall Poppy, self-confessions of genius invariably have paved a broad road to public ridicule and denigration. Xavier Herbert’s notion of genius was not static. It changed throughout his life and it evolved through his writing. He agreed with Carlyle that the first condition of genius must always be a ‘transcendent capacity of taking trouble’ and on this foundation he built his own concept of genius, as the unending ‘capacity for loving’. This article explores what genius meant to Xavier Herbert and how it translated into his fiction, before considering how our sense of genius today influences the way we respond to his most challenging fictions of love and hate, 'Capricornia' and 'Poor Fellow My Country'.'  (Publication abstract)

'Since its publication in 1938 critics have generally read Xavier Herbert’s Capricornia as a nationalist novel, even when its nationalism is seen to be structured by contradiction. But little attention has been given to the ways in which Herbert’s complex, multifarious and heteroglossic novel exceeds and challenges the very possibility of coherent national space and a coherent national story. This essay considers moments and spaces in Herbert’s novel where the national is displaced and unravelled. Drawing on Rebecca Walkowitz’s idea of cosmopolitan style and Suvendrini Perera’s work on Australia’s insular imagination I identify a critical cosmopolitanism that inheres in the novel’s geographical imagination and its literary form, particularly the narrative voice which retains a critical distance from the nationalist sensibility of various characters and plot lines, performing a detached and restless homelessness that I identify with the cosmopolitan. Ultimately I ask how the novel’s spatial and environmental imagination displaces its nationalist agenda, making space for a different kind of social imagination—one that does not confine itself to the terms of the nation or organise itself around a central figure for the nation.' (Publication abstract)

'The 1930s in Australia was a period marked by rising awareness of and attention to Australia’s ‘half-caste problem’. Released and promoted in tandem with the 1938 sesquicentenary of Australia’s settler colonisation, Xavier Herbert’s novel Capricornia appeared as a searing protest against the exclusion of so-called ‘half-castes’ from white Australia. The novel itself was published by the Publicist Publishing Company, platform for rationalist and businessman W.J. Miles and editor and polemicist P.R. ‘Inky’ Stephensen, both strict advocates of a racially pure white Australia. Yet together, Herbert and his patrons capitalised on the sesquicentenary, and the Day of Mourning protests they helped organise, to promote what they proclaimed the ‘Great Australian Novel’. This article reads Herbert’s racial understandings in relation to those of Stephensen, and reads them both in relation to the prevailing circumstances of 1930s Australia, as well as the underlying dynamics of settler colonialism. Whereas Stephensen subscribed to the ‘Aryan Aborigines’ hypothesis and emphasised Australia’s supposed racial purity, Herbert celebrated instead the potentiality of ‘Euraustralian’ hybridity. While these approaches are ostensibly at odds, this article argues instead that they share a common drive towards settler indigenisation and independence as their ultimate aims.' (Publication abstract)