AustLit logo
Tartarr (Blackfellows Knob) single work   biography  
Issue Details: First known date: 2016... 2016 Tartarr (Blackfellows Knob)
The material on this page is available to AustLit subscribers. If you are a subscriber or are from a subscribing organisation, please log in to gain full access. To explore options for subscribing to this unique teaching, research, and publishing resource for Australian culture and storytelling, please contact us or find out more.

AbstractHistoryArchive Description

'After that, kartiya let all of the cattle loose and they bred up until there were a lot of them running around in the bush. On the northern side of Daguragu, there's a hill called Blackfellows Knob. There's an old fence line there on the eastern side where we used to have our midday dinner camp. Ngumpin used to spear cattle there, stealing from the kartiya. '(Introduction)

Publication Details of Only Known VersionEarliest 2 Known Versions of

  • Appears in:
    y separately published work icon Yijarni : True Stories from Gurindji Country Erika Charola (editor), Felicity Meakins (editor), Canberra : Aboriginal Studies Press , 2016 9469367 2016 selected work prose Indigenous story

    'On 23 August 1966, approximately 200 Gurindji stockmen and their families walked off Wave Hill Station in the Northern Territory, protesting against poor working conditions and the taking of their land by pastoralists. Led by Vincent Lingiari, this land-mark action in 1966 precipitated the equal wages case in the pastoral industry and the establishment of the Aboriginal Land Rights (Northern Territory) Act 1976. While it is well known that the Walk Off was driven by the poor treatment of Aboriginal workers, what is less well known is the previous decades of massacres and killings, stolen children and other abuses by early colonists. Told in both English and Gurindji, these compelling and detailed oral accounts of the events that Gurindji elders either witnessed or heard from their parents and grandparents, will ignite the interest of audiences nationally and internationally and challenge revisionist historians who question the extent of frontier battles and the legitimacy of the Stolen Generations. ...' (Source: AIATSIS website)

    Canberra : Aboriginal Studies Press , 2016
    pg. 41-42
Last amended 25 Oct 2017 12:23:56
X