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y separately published work icon Hecate periodical issue   peer reviewed assertion
Issue Details: First known date: 2008... vol. 34 no. 1 2008 of Hecate est. 1975 Hecate
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Contents

* Contents derived from the , 2008 version. Please note that other versions/publications may contain different contents. See the Publication Details.
(ii) Mirrori"Sailboats have become attractive. Not all:", Lel Sebastian , single work poetry (p. 153)
Sailboats, Lel Sebastian , sequence poetry (p. 153)
Lilyi"when you show me your land", Alison Lambert , single work poetry (p. 154-155)
Pausingi"When the world was a sequence of aerial views,", Angela Costi , single work poetry (p. 155-156)
Slipping into Slowi"Sometimes it happens", Gita Mammen , single work poetry (p. 156-157)
Friday Night Vigili"Before the rally", Bronwyn Mehan , single work poetry (p. 157-158)
Burning Eyes, Aching Breastsi"Pace these rooms in search of", Shona Bridge , single work poetry (p. 158)
Lost Children and Imaginary Mothers in Sonya Hartnett's Of a Boy, Vivienne Muller , single work criticism
'In Powers of Horror, Julia Kristeva writes about lost children. These are what she calls 'dejects', who, in the psychodrama of subject formation, fail to fully absent the body of the mother, to accept the Law of the Father and the Symbolic, and subsequently to establish 'clear boundaries which constitute the object-world for normal subjects'. Dejects are 'strays' looking for a place to belong, a place that is bound up with the Imaginary mother of the pre-Oedipal period. Kristeva's sketch of the deject as one who is unable to negotiate a proper path to the Symbolic is useful to a reading of Hartnett's Of a Boy (2002), a novel that also deals with lost children and imaginary mothers. However, in its portrayal of children who are doomed never to achieve adulthood, Of a Boy enacts a haunting retrieval of the pre-Oedipal from the dark side of phallocentric representation, privileging the semiotic (Kristeva's concept) and the maternal as necessary disruptive checks on a patriarchal Symbolic Order. In reading the narrative in this way, this essay does not seek to foreclose on other interpretations which may more fully illuminate the material and historical contexts in which Hartnett's stories of abandoned and lost mothers and children are activated. Rather, by examining the text using an aspect of psychoanalytic literary criticism, this essay acknowledges the centrality of the psycho-social to Hartnett's delineation of the child subject in her narrative projects.' (Author's abstract)
(p. 159-174)
Oh! Incredible India : Matilda's Exotic Indian Safari in a Hindustan Contessa, Sanjukta Dasgupta , single work criticism
'Jane Watson's Hindustan Contessa published in 2002, may be regarded as a fictionalized cultural travelogue that internalizes 'the license of a traveller', for the narrative is deeply subjective and problematic, resonant as it is with the cultural negotiator's confused responses to indigenous customs and lifestyles. The narrative represents the confiictual tensions and bi-cultural stress between two racially distinct individuals who bond emotionally vwthin the enclosed space of the domestic. So the marriage of the white Australian woman to Milan, an Asian/Indian/Bengali immigrant who is now an Australian citizen is a political experience, heralding transcultural and transnational identities.' (Introduction)
(p. 175-184)
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