'In the twentieth century, many of the most notable depictions of Indigenous Australians and their culture in feature films were steered by white filmmakers: see, for example, Jedda (Charles Chauvel, 1955), Walkabout (Nicolas Roeg, 1971), The Chant of Jimmie Blacksmith (Fred Schepisi, 1978), Manganinnie (John Honey, 1980) and The Fringe Dwellers (Bruce Beresford, 1986), to name a handful. While these are foundational and generally empathetic works, their dramatisations of Aboriginal life nonetheless exhibit signs of misguided exoticism, cultural appropriation and inauthenticity: on Jedda, for example, director Chauvel had the voice of lead actress Rosalie Kunoth-Monks (then Ngarla Kunoth) dubbed on the soundtrack due to uncertainty about presenting Indigenous voices on film, signifying a colonial hangover.' (Introduction)
'While cars have long been associated with masculinity and youth within cinema – through a now long established tradition of the road movie – the representation of girls and/with cars is less common and often problematic. Here, I argue that an analysis of the ways in which girls are shown to interact with cars within two independent road movies can reveal much about discourses of victimhood, power and agency. In these films, girls are rarely shown to be at the wheel themselves, instead they are driven by men; these experiences as passengers are shown to be complex and fraught with danger. However, through these representations the audience are invited to recognise and acknowledge pervasive discourses of victimhood and, in so doing, a new space is created. This new discourse is one which both acknowledges victimhood, but at the same time recognises the resilience and agency of young women.' (Publication abstract)
'In the twentieth century, many of the most notable depictions of Indigenous Australians and their culture in feature films were steered by white filmmakers: see, for example, Jedda (Charles Chauvel, 1955), Walkabout (Nicolas Roeg, 1971), The Chant of Jimmie Blacksmith (Fred Schepisi, 1978), Manganinnie (John Honey, 1980) and The Fringe Dwellers (Bruce Beresford, 1986), to name a handful. While these are foundational and generally empathetic works, their dramatisations of Aboriginal life nonetheless exhibit signs of misguided exoticism, cultural appropriation and inauthenticity: on Jedda, for example, director Chauvel had the voice of lead actress Rosalie Kunoth-Monks (then Ngarla Kunoth) dubbed on the soundtrack due to uncertainty about presenting Indigenous voices on film, signifying a colonial hangover.' (Introduction)