AustLit
Units Teaching this Work
Text | Unit Name | Institution | Year |
---|---|---|---|
y
Auntie Rita
Canberra
:
Aboriginal Studies Press
,
1994
Z126649
1994
single work
biography
(taught in 9 units)
"Most people call me Auntie Rita, whites as well as Aboriginal people. Auntie is a term of respect of our older women folk. You don't have to be blood-related or anything. Everyone is kin. That's a beautiful thing because in this way no one is ever truly alone, they always have someone they can turn to." Rita Huggins told her memories to her daughter Jackie, and some of their conversation is in this book. We witness their intimacy, their similarities and their differences, the '"fighting with their tongues". Two voices, two views on a shared life.' (Source: Publisher's blurb) |
Self Writing | University of Adelaide | 2010 (Semester 1) |
y
Auntie Rita
Canberra
:
Aboriginal Studies Press
,
1994
Z126649
1994
single work
biography
(taught in 9 units)
"Most people call me Auntie Rita, whites as well as Aboriginal people. Auntie is a term of respect of our older women folk. You don't have to be blood-related or anything. Everyone is kin. That's a beautiful thing because in this way no one is ever truly alone, they always have someone they can turn to." Rita Huggins told her memories to her daughter Jackie, and some of their conversation is in this book. We witness their intimacy, their similarities and their differences, the '"fighting with their tongues". Two voices, two views on a shared life.' (Source: Publisher's blurb) |
Self Writing | University of Adelaide | 2014 (Semester 2) |
y
Auntie Rita
Canberra
:
Aboriginal Studies Press
,
1994
Z126649
1994
single work
biography
(taught in 9 units)
"Most people call me Auntie Rita, whites as well as Aboriginal people. Auntie is a term of respect of our older women folk. You don't have to be blood-related or anything. Everyone is kin. That's a beautiful thing because in this way no one is ever truly alone, they always have someone they can turn to." Rita Huggins told her memories to her daughter Jackie, and some of their conversation is in this book. We witness their intimacy, their similarities and their differences, the '"fighting with their tongues". Two voices, two views on a shared life.' (Source: Publisher's blurb) |
Self Writing | University of Adelaide | 2016 (Semester 1) |
y
Auntie Rita
Canberra
:
Aboriginal Studies Press
,
1994
Z126649
1994
single work
biography
(taught in 9 units)
"Most people call me Auntie Rita, whites as well as Aboriginal people. Auntie is a term of respect of our older women folk. You don't have to be blood-related or anything. Everyone is kin. That's a beautiful thing because in this way no one is ever truly alone, they always have someone they can turn to." Rita Huggins told her memories to her daughter Jackie, and some of their conversation is in this book. We witness their intimacy, their similarities and their differences, the '"fighting with their tongues". Two voices, two views on a shared life.' (Source: Publisher's blurb) |
Indigenous Self-Representation in Contemporary Texts | University of Wollongong | 2009 (Semester 1) |
y
Auntie Rita
Canberra
:
Aboriginal Studies Press
,
1994
Z126649
1994
single work
biography
(taught in 9 units)
"Most people call me Auntie Rita, whites as well as Aboriginal people. Auntie is a term of respect of our older women folk. You don't have to be blood-related or anything. Everyone is kin. That's a beautiful thing because in this way no one is ever truly alone, they always have someone they can turn to." Rita Huggins told her memories to her daughter Jackie, and some of their conversation is in this book. We witness their intimacy, their similarities and their differences, the '"fighting with their tongues". Two voices, two views on a shared life.' (Source: Publisher's blurb) |
Reality Bites: An Exploration of Non-Fiction | University of the Sunshine Coast | 2010 (Semester 1) |
y
Auntie Rita
Canberra
:
Aboriginal Studies Press
,
1994
Z126649
1994
single work
biography
(taught in 9 units)
"Most people call me Auntie Rita, whites as well as Aboriginal people. Auntie is a term of respect of our older women folk. You don't have to be blood-related or anything. Everyone is kin. That's a beautiful thing because in this way no one is ever truly alone, they always have someone they can turn to." Rita Huggins told her memories to her daughter Jackie, and some of their conversation is in this book. We witness their intimacy, their similarities and their differences, the '"fighting with their tongues". Two voices, two views on a shared life.' (Source: Publisher's blurb) |
Reality Bites | University of the Sunshine Coast | 2014 (Semester 1) |
y
Auntie Rita
Canberra
:
Aboriginal Studies Press
,
1994
Z126649
1994
single work
biography
(taught in 9 units)
"Most people call me Auntie Rita, whites as well as Aboriginal people. Auntie is a term of respect of our older women folk. You don't have to be blood-related or anything. Everyone is kin. That's a beautiful thing because in this way no one is ever truly alone, they always have someone they can turn to." Rita Huggins told her memories to her daughter Jackie, and some of their conversation is in this book. We witness their intimacy, their similarities and their differences, the '"fighting with their tongues". Two voices, two views on a shared life.' (Source: Publisher's blurb) |
Reality Bites: An Exploration of Non-Fiction | University of the Sunshine Coast | 2011 (Semester 1) |
y
Auntie Rita
Canberra
:
Aboriginal Studies Press
,
1994
Z126649
1994
single work
biography
(taught in 9 units)
"Most people call me Auntie Rita, whites as well as Aboriginal people. Auntie is a term of respect of our older women folk. You don't have to be blood-related or anything. Everyone is kin. That's a beautiful thing because in this way no one is ever truly alone, they always have someone they can turn to." Rita Huggins told her memories to her daughter Jackie, and some of their conversation is in this book. We witness their intimacy, their similarities and their differences, the '"fighting with their tongues". Two voices, two views on a shared life.' (Source: Publisher's blurb) |
Reality Bites: An Exploration of Non-Fiction | University of the Sunshine Coast | 2012 (Semester 1) |
y
Auntie Rita
Canberra
:
Aboriginal Studies Press
,
1994
Z126649
1994
single work
biography
(taught in 9 units)
"Most people call me Auntie Rita, whites as well as Aboriginal people. Auntie is a term of respect of our older women folk. You don't have to be blood-related or anything. Everyone is kin. That's a beautiful thing because in this way no one is ever truly alone, they always have someone they can turn to." Rita Huggins told her memories to her daughter Jackie, and some of their conversation is in this book. We witness their intimacy, their similarities and their differences, the '"fighting with their tongues". Two voices, two views on a shared life.' (Source: Publisher's blurb) |
Reality Bites: An Exploration of Non-Fiction | University of the Sunshine Coast | 2015 (Semester 1) |