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Abstract of Koori Pride by B. Smith, 1996
Koori Pride single work   poetry   "When the white man came and conquered this place,"
Issue Details: First known date: 1996 1996
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Publication Details of Only Known VersionEarliest 2 Known Versions of

  • Appears in:
    y Koori Mail . no. 126 22 May 1996 Z1905313 1996 newspaper issue 1996 pg. 4
  • Appears in:
    y Message Stick : Contemporary Aboriginal Writing Kerry Reed-Gilbert (editor), Alice Springs : IAD Press , 1997 Z419921 1997 anthology short story poetry

    '...Message Stick is a collection of poems and short stories that defies the expected. Drawing from the contemporary, traditional and urban life experiences of established and emerging writers, Message Stick is an Aboriginal view of black culture, past, present and future. It is not manufactured dialogue by those 'who think they know', it is the many and diverse voices of Aboriginal Australia.' (Backcover)

    Alice Springs : IAD Press , 1997
    pg. 76

Works about this Work

BlackWords : Writers on Identity Anita Heiss , 2014 single work criticism
— Appears in: JASAL , vol. 14 no. 3 2014; The BlackWords Essays 2015; (p. 2)
'In the 1960s Oodgeroo Noonuccal (then Kath Walker) hit the literary limelight as Australia’s first published ‘Aboriginal poet’ and since then Aboriginal writers have used their work as a form of self-definition and to defend our rights to our identity. Many authors are inspired by the need to redress historical government definitions of Aboriginality, to reclaim pride in First Nation status, to explain the diversity of Aboriginal experience, and to demonstrate the realities and complexities of ‘being Aboriginal’ in the 21st century.' (Author's introduction)
BlackWords : Writers on Identity Anita Heiss , 2014 single work criticism
— Appears in: JASAL , vol. 14 no. 3 2014; The BlackWords Essays 2015; (p. 2)
'In the 1960s Oodgeroo Noonuccal (then Kath Walker) hit the literary limelight as Australia’s first published ‘Aboriginal poet’ and since then Aboriginal writers have used their work as a form of self-definition and to defend our rights to our identity. Many authors are inspired by the need to redress historical government definitions of Aboriginality, to reclaim pride in First Nation status, to explain the diversity of Aboriginal experience, and to demonstrate the realities and complexities of ‘being Aboriginal’ in the 21st century.' (Author's introduction)
Last amended 24 Jun 2015 12:44:02
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