AustLit

'Influential Australian author Brian Castro has a mixed ethnic background that often identifies him as a multicultural writer. To Castro, however, this label imposes upon him a static identity he has long tried to break away from. His agenda is to unshackle himself from both the Australian and Chinese cultures he straddles. This effort is evidenced by his attempts to redefine Chinese masculinity in his novel After China. In Chinese masculinity studies, Chinese masculinity can be best understood in terms of the wen–wu paradigm—the wen ideal being conditioned by Confucianism. The male protagonist in After China, however, You Bok Mun, is influenced by Taoism and Western postmodernism in his expression of masculinity. Furthermore, while in traditional gender discourse masculinity is equated with sexual potency, in this novel, Castro eliminates sexual prowess from You Bok Mun's masculinity and replaces it with his ability to narrate stories. Although You Bok Mun experiences displacement and alienation in Australia, he does not intend to elevate his manhood for the purpose of being admitted into the Australian mainstream. Instead, he chooses to remain an outsider and uses this status to unsettle and challenge stereotypes of Chinese masculinity.' (Publication abstract)

'This article examines the first novel written by a Chinese diaspora writer in Australia, The Poison of Polygamy (多妻毒), published in instalments in the Chinese-language newspaper Chinese Times (Melbourne) from 1909 to 1910. Set during the Gold Rush of the 1850s, the novel is nevertheless of its own time, reflecting the pressing concerns of a community in turmoil as the political upheavals of China in the final years of the Qing dynasty competed for attention with the disastrous effects of the White Australia policy. Taking the form of a picaresque and cautionary tale warning against traditional practices such as polygamy, opium smoking and foot-binding, the novel seeks to educate members of the lower classes of the Chinese community while embracing the republican cause against the Manchu rulers. The article argues that the progressive political agenda of the text (democratic, feminist) stands in sharp contrast to the view of the Chinese which prevailed in the white Australian community at the time.' (Publication abstract)